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J. Gresham Machen J. Gresham Machen > Quotes

 

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“Place the lives of children in their formative years, despite the convictions of their parents, under the intimate control of experts appointed by the state, force them to attend schools where the higher aspirations of humanity are crushed out, and where the mind is filled with the materialism of the day, and it is difficult to see how even the remnants of liberty can subsist.”
J. Gresham Machen, Christianity and Liberalism
“For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.

To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent--is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God's truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.”
J. Gresham Machen
“Christ died"--that is history; "Christ died for our sins"--that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity.”
J. Gresham Machen, Christianity and Liberalism
“A public-school system, if it means the providing of free education for those who desire it, is a noteworthy and beneficent achievement of modern times; but when once it becomes monopolistic it is the most perfect instrument for tyranny which has yet been devised. Freedom of thought in the middle ages was combated by the Inquisition, but the modern method is far more effective.’ (1923)”
J. Gresham Machen, Christianity and Liberalism
“The Gospel does not abrogate God's law, but it makes men love it with all of their hearts.”
J. Gresham Machen
“The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more child-like will be our faith”
J. Gresham Machen
“What I need first of all is not exhortation, but a gospel, not directions for saving myself but knowledge of how God has saved me. Have you any good news? That is the question that I ask of you. I know your exhortations will not help me. But if anything has been done to save me, will you not tell me the facts?”
J. Gresham Machen, The Christian Faith in the Modern World
“Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.”
J. Gresham Machen
“What is today a matter of academic speculation begins tomorrow to move armies and pull down empires.”
J. Gresham Machen
“It is true that historic Christianity is in conflict at many points with the collectivism of the present day; it does emphasize, against the claims of society, the worth of the individual soul. It provides for the individual a refuge from all the fluctuating currents of human opinion, a secret place of meditation where a man can come alone into the presence of God. It does give a man courage to stand, if need be, against the world; it resolutely refuses to make of the individual a mere means to an end, a mere element in the composition of society. It rejects altogether any means of salvation which deals with men in a mass; it brings the individual face to face with his God.”
J. Gresham Machen, Christianity and Liberalism
“In the sphere of religion, as in other spheres, the things about which men are agreed are apt to be the things that are least worth holding; the really important things are the things about which men will fight.”
J. Gresham Machen, Christianity and Liberalism
“Paganism is that view of life which finds the highest goal of human existence in the healthy and harmonious and joyous development of existing human faculties. Very different is the Christian ideal. Paganism is optimistic with regard to unaided human nature, whereas Christianity is the religion of the broken heart.”
J. Gresham Machen, Christianity and Liberalism
“The Church is perishing today through the lack of thinking, not through an excess of it.”
J. Gresham Machen, Christianity and Culture
“The narration of the facts is history; the narration of the facts with the meaning of the facts is doctrine. "Suffered under Pontius Pilate, was crucified, dead and buried"--that is history. "He loved me and gave Himself for me"--that is doctrine. Such was the Christianity of the primitive Church.”
J. Gresham Machen, Christianity and Liberalism
“It is usually considered good practice to examine a thing for one's self before echoing the vulgar ridicule of it.”
J. Gresham Machen, Christianity and Liberalism
“A new and more powerful proclamation of the law is perhaps the most pressing need of the hour... A low view of law always brings legalism into religion; a high view of law makes man a seeker after grace. Pray that the high view may prevail.”
J. Gresham Machen, What is Faith?
“The strange thing about Christianity was that it adopted an entirely different method. It transformed the lives of men not by appealing to the human will, but by telling a story; not by exhortation, but by the narration of an event.”
J. Gresham Machen, Christianity and Liberalism
“Involuntary organizations ought to be tolerant, but voluntary organizations, so far as the fundamental purpose of their existence is concerned, must be intolerant or else cease to exist.”
J. Gresham Machen, Christianity and Liberalism
“There can be no greater mistake than to suppose that Jesus ever separated theology from ethics, or that if you remove His theology - His beliefs about God and judgment, future woe for the wicked and future blessedness for the good - you can leave His ethical teaching intact.”
J. Gresham Machen
“The truth is that the life-purpose of Jesus discovered by modern liberalism is not the life purpose of the real Jesus, but merely represents those elements in the teaching of Jesus--isolated and misinterpreted--which happen to agree with the modern program. It is not Jesus, then, who is the real authority, but the modern principle by which the selection within Jesus' recorded teaching has been made. Certain isolated ethical principles of the Sermon on the Mount are accepted, not at all because they are teachings of Jesus, but because they agree with modern ideas.”
J. Gresham Machen, Christianity and Liberalism
“A terrible crisis unquestionably has arisen in the Church. In the ministry of evangelical churches are to be found hosts of those who reject the gospel of Christ. By the equivocal use of traditional phrases, by the representation of differences of opinion as though they were only differences about the interpretation of the Bible, entrance into the Church was secured for those who are hostile to the very foundations of the faith.”
J. Gresham Machen, Christianity and Liberalism
“Far more serious still is the division between the Church of Rome and evangelical Protestantism in all its forms. Yet how great is the common heritage which unites the Roman Catholic Church, with its maintenance of the authority of Holy Scripture and with its acceptance of the great early creeds, to devout Protestants today!

We would not indeed obscure the difference which divides us from Rome. The gulf is indeed profound. But profound as it is, it seems almost trifling compared to the abyss which stands between us and many ministers of our own Church. The Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all.”
J. Gresham Machen
“Jesus was certainly not a mere enunciator of permanent truths, like the modern liberal preacher; on the contrary He was conscious of standing at the turning-point of the ages, when what had never been was now to come to be.”
J. Gresham Machen, Christianity and Liberalism
“The true reason why faith is given such an exclusive place by the New Testament, so far as the attainment of salvation is concerned, over against love and over against everything else in man...is that faith means receiving something, not doing something or even being something. To say, therefore, that our faith saves us means that we do not save ourselves even in slightest measure, but that God saves us.”
J. Gresham Machen, What is Faith?
“Why should we be indignant about slanders directed against a human friend, while at the same time we are patient about the basest slanders directed against our God?”
J. Gresham Machen, Christianity and Liberalism
“For us Jesus does not merely place His fingers in the ears and say, “Be opened”; for us He does not merely say “Arise and walk.” For us He has done a greater thing–for us He died.”
J. Gresham Machen, Christianity and Liberalism
“Christianity cannot subsist unless men know what Christianity is; and the fair and logical thing is to learn what Christianity is, not from its opponents, but from those who themselves are Christians. That method of procedure would be the only fair method in the case of any movement. [...] Men have abundant opportunity today to learn what can be said against Christianity, and it is only fair that they should also learn something about the thing that is being attacked.”
J. Gresham Machen, Christianity and Liberalism
“I can see little consistency in a type of Christian activity which preaches the Gospel on the street corners and at the ends of the Earth, but neglects the children of the covenant by abandoning them to a cold and unbelieving secularism.”
J. Gresham Machen, Education Christianity & the State
“The Christian cannot be satisfied so long as any human activity is either opposed to Christianity or out of all connection with Christianity.

Christianity must pervade not merely all nations, but also all of human thought. The Christian cannot therefore be indifferent to any branch of ernest human endeavor. It must all be brought into some relation to the gospel. It must be studied either in order to be demonstrated false or else in order to be made useful to the kingdom of God.

The church must not only seek to conquer every man for Christ, but also the whole of the man.”
J. Gresham Machen
“If God be for us, who can be against us?" - that does not mean that faith in God will bring us everything that we desire. What it does mean is that if we possess God, then we can meet with equanimity the loss of all besides.

Has it never dawned upon us that God is valuable for His own sake, that just as personal communion is the highest thing that we know on earth, so personal communication with God is the sublimest height of all? If we value God for His own sake, then the loss of other things will draw us all the closer to Him; we shall then have recourse to Him in time of trouble as to the shadow of a great rock in a weary land.

I do not mean that the Christian need expect always to be poor and sick and lonely and to seek his comfort only in a mystic experience with His God. This universe is God's world; its blessings are showered upon His creatures even now; and in His own good time, when the period of its groaning and travailing is over, He will fashion it as a habitation of glory. But what I do mean is that if here and now we have the one inestimable gift of God's presence and favour, then all the rest can wait till God's good time.”
J. Gresham Machen, What is Faith?

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