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“Monotheism is but imperialism in religion.”
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“[...] the success of Egyptian surgery in setting broken bones is very fully demonstrated in the large number of well-joined fractures found in the ancient skeletons.”
― The Edwin Smith Surgical Papyrus, 2 Vols
― The Edwin Smith Surgical Papyrus, 2 Vols
“Speechlessness, however, affirmed in the diagnosis, is carefully based on the facts of the examination, as we see by rendering the statements concerned, just as they stand in examination and diagnosis: "If thou examinest a man having a wound in the temple, ...; if thou ask of him concerning his malady and he speak not to thee; ...; thou shouldst say concerning him, 'One having a wound in his temple, ... (and) he is speechless'.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“Very often conditions are recorded as observable "under thy fingers" [...] Among such observations it is important to notice that the pulsations of the human heart are observed.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“the first physician who is known to have counted the pulse, Herophilos of Alexandria (born 300 B.C.), lived in Egypt.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“the distinction between nerves and vessels was not demonstrated until the Third Century B.C., when it was made clear by Erasistratos.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“The attention given to the side of the head which has received the injury, in connection with a specific reference to the side of the body nervously affected, is in itself evidence that in this case the ancient surgeon was already beginning observations on the localization of functions in the brain.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“The seat of consciousness and intelligence was from the earliest times regarded by the Egyptians as both the heart and the bowels or abdomen. Our surgeon, however, has observed the fact that injuries to the brain affect other parts of the body, especially in his experience the lower limbs. He notes the drag or shuffle of one foot, presumably the partial paralysis resulting from a cranial wound, and the ancient commentator carefully explains the meaning of the obsolete word used for "shuffle.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“Increase Mather, President of Harvard University, in his treatise on Remarkable Providences, insists that the smell of herbs alarms the Devil and that medicine expels him. Such beliefs have probably even now not wholly disappeared from among us.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“In the field of Egyptian mathematics Professor Karpinski of the University of Michigan has long insisted that surviving mathematical papyri clearly demonstrate the Egyptians' scientific interest in pure mathematics for its own sake. I have now no doubt that Professor Karpinski is right, for the evidence of interest in pure science, as such, is perfectly conclusive in the Edwin Smith Surgical Papyrus.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“Here we see the word "brain" occurring for the first time in human speech, as far as it is known to us; and in discussing injuries affecting the brain, we note the surgeon's effort to delimit his terms as he selects for specialization a series of common and current words to designate three degrees of injury to the skull indicated in modern surgery by the terms "fracture", "compound fracture," and "compound comminuted fracture," all of which the ancient commentator carefully explains.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“When the injured humerus is accompanied by a serious rupture of the overlying soft tissue the injury is regarded as fatal.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“[...] we have in our treatise a series of fifty-seven examinations, almost exclusively of injuries of the human body forming a group of observations furnishing us with the earliest known nucleus of fact regarding the anatomy, physiology and pathology of the human body. Crude and elementary as they are, the method by which they were collected was scientific, and these observations, together with the diagnoses and the explanatory commentary in the ancient glosses, form the oldest body of science now extant.”
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
― The Edwin Smith Surgical Papyrus, Vol 1: Hieroglyphic Transliteration, Translation and Commentary
“Not all the gods who appear in these tales and fancies became more than mythological figures. Many of them continued merely in this role, without temple or form of worship; they had but a folklore or finally a theological existence. Others became the great gods of Egypt.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest
“Approaching it, the one from the south and the other from the north, two great river valleys traverse this desert; in Asia, the Tigro-Euphrates valley; in Africa that of the Nile. It is in these two valleys that the career of man may be traced from the rise of European civilization back to a remoter age than anywhere else on earth; and it is from these two cradles of the human race that the influences which emanated from their highly developed but differing cultures, can now be more and more clearly traced as we discern them converging upon the early civilization of Asia Minor and southern Europe.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest
“With the consolidation under Menes it was already an institution of great age, and over four centuries of development which then followed, had at the dawn of the Old Kingdom already brought to the office a prestige and an exalted power, demanding the deepest reverence of the subject whether high or low. Indeed the king was now officially a god, and one of the most frequent titles was the “Good God”; such was the respect due him that there was reluctance to refer to him by name.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest
“These two unions [of Egypt], the earliest great national organizations of men in history, brought before the minds of men an imposing fabric of the state which at length made a profound impression on religion. The forms of the state began to pass over into the world of the gods, and an important god would be called a "king.”
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“The world was already growing old, and everywhere men were fondly dwelling on her faraway youth.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest
“There is no force in the life of ancient man, the influence of which so pervades all his activities as does that of the religious faculty. Its fancies explain for him the world about him, its fears are his hourly master, its hopes his constant Mentor, its feasts are his calendar, and its outward usages are to a large extent the education and the motive toward the gradual evolution of art, literature and science.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest
“Keb and Nut were the father and mother of the four divinities, Osiris and Isis, Set and Nephthys; together they formed with their primeval father the sun-god, a circle of nine deities, the “ennead” of which each temple later possessed a local form. This correlation of the primitive divinities as father, mother and son, strongly influenced the theology of later times until each temple possessed an artificially created triad, of purely secondary origin, upon which an “ennead” was then built up.”
― A History of Egypt from the Earliest Times to the Persian Conquest
― A History of Egypt from the Earliest Times to the Persian Conquest




