Michael Pomazansky

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Michael Pomazansky



Average rating: 4.24 · 237 ratings · 20 reviews · 5 distinct worksSimilar authors
Orthodox Dogmatic Theology:...

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4.24 avg rating — 233 ratings — published 1984 — 10 editions
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The Old Testament in the Ne...

4.50 avg rating — 2 ratings3 editions
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Selected Essays

it was amazing 5.00 avg rating — 1 rating — published 1996
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History and Critique of Old...

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it was amazing 5.00 avg rating — 1 rating — published 2020
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Selected Essays of Protopre...

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“The Orthodox Church of Christ is the Body of Christ, a spiritual organism whose Head is Christ. It has a single spirit, a single common faith, a single and common catholic consciousness, guided by the Holy Spirit; and its reasonings are based on the concrete, definite foundations of Sacred Scripture and Sacred Apostolic Tradition. This catholic consciousness is always with the Church, but, in a more definite fashion, this consciousness is expressed in the Ecumenical Councils of the Church. From profound Christian antiquity, local councils of separate Orthodox Churches gathered twice a year, in accordance with the 37th Canon of the Holy Apostles.18 Likewise, often in the history of the Church there were councils of regional bishops representing a wider area than individual Churches and, finally, councils of bishops of the whole Orthodox Church of both East and West. Such Ecumenical Councils the Church recognizes as seven in number. The Ecumenical Councils formulated precisely and confirmed a number of the fundamental truths of the Orthodox Christian Faith, defending the ancient teaching of the Church against the distortions of heretics. The Ecumenical Councils likewise formulated numerous laws and rules governing public and private Christian church life, which are called the Church canons, and required the universal and uniform observance of them. Finally, the Ecumenical Councils confirmed the dogmatic decrees of a number of local councils, and also the dogmatic statements composed by certain Fathers of the Church — for example, the confession of faith of St. Gregory the Wonderworker, Bishop of Neo-Caesarea,19 the canons of St. Basil the Great,20 and so forth.”
Michael Pomazansky, Orthodox Dogmatic Theology

“In the Christian understanding, to believe in God signifies not only to acknowledge God with the mind, but also to strive towards Him with the heart.”
Michael Pomazansky, Orthodox Dogmatic Theology

“IN the Church of Christ Truth is one, as indeed it should be. Historically it is one, common to all the Church’s faithful, and unchanging; it has been such from the great day of the Apostolic Pentecost, when the New Testament Church received its beginning, and after that for the course of two thousand years until our time, and it will remain such until the end of time. This attribute of the Church is splendidly expressed in the Church hymn (the kontakion) for the commemoration of the First Ecumenical Council at Nicaea, which we celebrate on the Sunday before the solemn day of Holy Pentecost. Here are the words of this Church hymn: The preaching of the Apostles and the dogmas of the Fathers have sealed the one faith of the Church. And wearing the garment of truth, woven of the theology from above, she rightly dispenses and glorifies the great mystery of piety.”
Michael Pomazansky, Orthodox Dogmatic Theology



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