Jan Tomasz Gross
Born
in Warszawa, Poland
August 01, 1947
Genre
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Neighbors: The Destruction of the Jewish Community in Jedwabne, Poland
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published
2000
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40 editions
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Fear: Anti-Semitism in Poland after Auschwitz: An Essay in Historical Interpretation
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published
2006
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15 editions
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Złote żniwa
by
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published
2011
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16 editions
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...bardzo dawno temu, mniej więcej w zeszły piątek...
by
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published
2018
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3 editions
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Revolution from Abroad: The Soviet Conquest of Poland's Western Ukraine and Western Belorussia
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published
1987
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7 editions
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Upiorna Dekada: Trzy Eseje O Stereotypach Na Temat Żydów, Polaków, Niemców i Komunistów, 1939-1948
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published
1998
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2 editions
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PiS i antysemityzm, czyli pośmiertne zwycięstwo Dmowskiego
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published
2019
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Polish Society Under German Occupation: The Generalgouvernement, 1939-1944
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published
1979
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6 editions
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Wokół strachu. Dyskusja o książce Jana T. Grossa
by
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published
2008
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Wokół "Sąsiadów". Polemiki i wyjaśnienia
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published
2003
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2 editions
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“At every stage of the Holocaust decisions had to be made. It is a phenomenon filled with individual initiatives, as the perpetrators were not simply cogs in a machine operating according to preordained rules. Far from it. What this means is that agency in the Shoah, to a degree we perhaps have not yet adequately recognized when thinking and writing about it, rests with a multitude of individuals. and there were, ipso facto, many chokepoints where their initiative could have been slowed down, temporarily halted, even derailed. This was a significant and viable alternative, because from a certain point on it was clear that the Nazis were going to lose the war. Consequently, to say that nothing could have been done once the Nazi policy of killing all the Jews had been set in motion is incorrect. Plenty of people could have done something, or, as it were, not done something. With the result that hundreds of thousands of Jewish lives could have been saved.”
― Złote żniwa
― Złote żniwa
“What renders studying the Holocaust so frustrating is its facelessness: the unacceptable anonymity of victims recognized in their individuality at the moment of death, which every society marks with a solemn ritual, even for the lowliest and poorest. To invoke a million people gassed at Auschwitz, to paraphrase a well-known saying, is only to quote a number. But such is the nature of the subject and the evidence at our disposal that in writing Holocaust history references to staggering numbers of victims cannot be avoided. Nonetheless we yearn to pierce the oblivion to which this relegates individual victims, if only because the violent death they suffered was by nature an intimate and personal experience. Restricted to abstraction, we would not understand what had happened, and our account of the Holocaust would not be truthful. Because, at the risk of stating the obvious, specific individuals were killed in this man-made calamity, and specific individuals carried out the killings.”
― Złote żniwa
― Złote żniwa
“We are slowly beginning to understand a disturbing feature that surfaces again and again in the way Jews collectively remember this period: a recurring observation that the 'locals' (be they Ukrainians, Lithuanians, or Poles) were 'worse than the Germans.' Jews know better than anybody that the Holocaust was a Nazi invention, one that they carried around Europe as they conquered the continent. The disturbing feature in Jewish narratives of the wartime mentioned above can be explained by pointing out that death administered by people well known to the victims evoked special suffering, as they must have also felt betrayed. But we now realize that death at the hands of neighbors must have been also, literally, very painful.”
― Złote żniwa
― Złote żniwa
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