James M. Renihan

James M. Renihan’s Followers (22)

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James M. Renihan



Average rating: 4.64 · 669 ratings · 144 reviews · 37 distinct worksSimilar authors
1689 London Baptist Confess...

4.83 avg rating — 108 ratings — published 1689 — 3 editions
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Edification and Beauty: The...

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4.68 avg rating — 59 ratings — published 1969 — 7 editions
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To the Judicious and Impart...

4.74 avg rating — 58 ratings2 editions
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For the Vindication of the ...

4.52 avg rating — 46 ratings3 editions
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A Toolkit for Confessions (...

4.67 avg rating — 43 ratings3 editions
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Associational Churchmanship...

4.58 avg rating — 33 ratings4 editions
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Faith and Life for Baptists...

4.60 avg rating — 15 ratings5 editions
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True Love: The Grace of Chr...

4.47 avg rating — 15 ratings2 editions
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Confesando la Fe en 1644 y ...

4.64 avg rating — 14 ratings2 editions
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True Love: Understanding th...

4.54 avg rating — 13 ratings — published 2010 — 3 editions
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More books by James M. Renihan…
Faith and Life for Baptists... Associational Churchmanship... A Toolkit for Confessions
(5 books)
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4.58 avg rating — 168 ratings

For the Vindication of the ... To the Judicious and Impart...
(2 books)
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4.64 avg rating — 104 ratings

Uma Introdução à Confissão ...
(1 book)
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it was amazing 5.00 avg rating — 4 ratings

Quotes by James M. Renihan  (?)
Quotes are added by the Goodreads community and are not verified by Goodreads. (Learn more)

“En rechazo a la definición de iglesia enfocada en la nación, que es común a los episcopales y presbiterianos, los independientes argumentaron a favor de un entendimiento de la eclesiología centrado primariamente en la asamblea local.”
James M. Renihan, Edificación y Belleza: La Eclesiología Práctica de los Bautistas Particulares Ingleses (1675-1705) (Rescatando Nuestra Herencia Confesional)

“Benjamin Keach: “en la Iglesia universal hay muchas congregaciones o comunidades locales de cristianos”.”
James M. Renihan, Edificación y Belleza: La Eclesiología Práctica de los Bautistas Particulares Ingleses (1675-1705) (Rescatando Nuestra Herencia Confesional)

“The triplex office of Mediator is necessarily prophet, priest, and king. We might ask the question, Why these three? An answer is given to us, and that response is given in terms of our need. Christ is the Prophet because of our ignorance; Christ is the Priest because of our alienation; Christ is the King because of our inability to return to God. We are ignorant, we are alienated, and we are utterly unable. God, in sending Christ as the promised covenant Mediator, fully accomplishes our salvation. He meets our ignorance and sends a Prophet to teach us. He sees us in our alienation when we are enemies and reaches out to restore us, to reconcile us. Thirdly, He knows we are dead in our trespasses and sins, and so Christ is the King- the King who has power and expresses His power by calling us out of death and into new life and keeping us in this life until the coming of His heavenly kingdom.”
James Renihan, For The Vindication of The Truth: a Brief Exposition of the First London Baptist Confession of Faith



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