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Gyurme Dorje
Born
in Edinburgh, Scotland, The United Kingdom
January 01, 1950
Died
February 05, 2020
Genre
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The Tibetan Book of the Dead
by
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published
1350
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30 editions
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Meditations on Living, Dying and Loss: Ancient Knowledge for a Modern World from the Tibetan Book of the Dead
by
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published
2008
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23 editions
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The Nyingma School of Tibetan Buddhism: Its Fundamentals and History
by
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published
1991
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8 editions
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A Buddhist Response to the Climate Emergency
by
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published
2009
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6 editions
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Footprint Tibet Handbook, with Bhutan
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published
1996
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4 editions
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Footprint Bhutan (Footprint Handbooks)
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published
2004
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4 editions
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Footprint Tibet: Tread Your Own Path
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published
2004
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5 editions
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Tibetan Elemental Divination Paintings: Illuminated Manuscript from the White Beryl of Sangs-Rgyas Rgya-Mtsho
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published
2001
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5 editions
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The Tibetan Book of the Dead: First Complete Translation (Penguin Classics Deluxe Edition) by Graham Coleman, Thupten Jinpa, Gyurme Dorje, Dalai Lama
by |
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Jokhang: Tibet's Most Sacred Buddhist Temple
by
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published
2010
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2 editions
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“Fortunate Child of Buddha Nature,
Do not be oppressed by the forces of ignorance and delusion!
But rise up now with resolve and courage!
Last year, this year, the waxing and waning moons,
The days, nights, and indivisible moments of time are all impermanent.
If we reflect carefully, we too are face-to-face with death.
Abandoning the stupor of delusion,
free from the mind's conjurings, I embrace the reality of nature.
In this [reality], where there is nothing at all to be done,
How can one say that, whatever one did, one did not succeed?
Given that [reality] originates without cause or condition,
How can one say that any efforts they made failed.
Be certain that thoughts and memories cannot be held in place, passing through like a gust of wind. Look at your own mind to see whether that is true.
Be certain that all your characteristics arise and dissolve like clouds that form and fade. Look at your own mind to see whether that is true.”
― The Tibetan Book of the Dead
Do not be oppressed by the forces of ignorance and delusion!
But rise up now with resolve and courage!
Last year, this year, the waxing and waning moons,
The days, nights, and indivisible moments of time are all impermanent.
If we reflect carefully, we too are face-to-face with death.
Abandoning the stupor of delusion,
free from the mind's conjurings, I embrace the reality of nature.
In this [reality], where there is nothing at all to be done,
How can one say that, whatever one did, one did not succeed?
Given that [reality] originates without cause or condition,
How can one say that any efforts they made failed.
Be certain that thoughts and memories cannot be held in place, passing through like a gust of wind. Look at your own mind to see whether that is true.
Be certain that all your characteristics arise and dissolve like clouds that form and fade. Look at your own mind to see whether that is true.”
― The Tibetan Book of the Dead
“Om ah hung vajra guru padma siddhi hung.
I see no realm of hell, only that of the pinnacle pure realm, the basic space of phenomena.
I see no Yama Dharmaraja, only the dharmakaya Samantabhadra.
I see no hosts of wrathful minions, only the peaceful and wrathful deities of the mandalas.
I see no fair and dark children of karma, only the self-appearing dynamic energy of transcendent knowledge and skillful means.52
I see no laypeople, monks, or nuns, only the pure realm of the entire vast range of cosmic purity. I see no end results of virtuous and harmful acts, only the dynamic energy of intrinsic awareness adorning the true nature of reality.
I see no distinction between those with a connection or those without,
only that all are connected implicitly in the basic space of phenomena.
I see no higher and lower realms of being, only the pristine purity of conditioned existence and of the state of peace.
Quickly, quickly, everyone—follow me!”
―
I see no realm of hell, only that of the pinnacle pure realm, the basic space of phenomena.
I see no Yama Dharmaraja, only the dharmakaya Samantabhadra.
I see no hosts of wrathful minions, only the peaceful and wrathful deities of the mandalas.
I see no fair and dark children of karma, only the self-appearing dynamic energy of transcendent knowledge and skillful means.52
I see no laypeople, monks, or nuns, only the pure realm of the entire vast range of cosmic purity. I see no end results of virtuous and harmful acts, only the dynamic energy of intrinsic awareness adorning the true nature of reality.
I see no distinction between those with a connection or those without,
only that all are connected implicitly in the basic space of phenomena.
I see no higher and lower realms of being, only the pristine purity of conditioned existence and of the state of peace.
Quickly, quickly, everyone—follow me!”
―






