William C. Placher
Born
in Peoria, Illinois, The United States
April 28, 1948
Died
November 30, 2008
Genre
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Readings in the History of Christian Theology, Volume 1: From Its Beginnings to the Eve of the Reformation
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published
1988
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4 editions
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A History of Christian Theology: An Introduction
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published
1983
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6 editions
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Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present
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published
1988
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4 editions
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Essentials of Christian Theology
by
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published
2003
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5 editions
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Callings: Twenty Centuries of Christian Wisdom on Vocation
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published
2005
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6 editions
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The Domestication of Transcendence: How Modern Thinking about God Went Wrong
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published
1996
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5 editions
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Narratives of a Vulnerable God: Christ, Theology, and Scripture
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published
1994
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3 editions
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Mark: Belief: A Theological Commentary on the Bible
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published
2010
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2 editions
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Unapologetic Theology: A Christian Voice in a Pluralistic Conversation
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published
1989
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6 editions
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The Triune God: An Essay in Postliberal Theology
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published
2007
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3 editions
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“My heart panted after this—to lie low before God, as in the dust; that I might be nothing, and that God, might be all, that I might become as a little child. …”
― Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present
― Readings in the History of Christian Theology, Volume 2: From the Reformation to the Present
“The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together—he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all.”
― A History of Christian Theology
― A History of Christian Theology
“Israel worshipped a God who could grow angry, who changed his mind, a God involved in history, who cared so much about one group of people that their apostasies drove him to fits of impatience. The greatest philosophers of Greece spoke of an unchanging divine principle, far removed from our world, without emotion, unaffected by anything beyond itself. Improbably enough, Christian theology came to identify these two as the same God; this may be the single most remarkable thing to have happened in Western intellectual history.”
― A History of Christian Theology
― A History of Christian Theology








