Geoffrey S. Kirk
Born
in Nottingham, The United Kingdom
December 03, 1921
Died
March 10, 2003
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The Presocratic Philosophers
by
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published
1957
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29 editions
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The Nature of Greek Myths
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published
1974
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17 editions
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Myth: Its Meaning & Functions in Ancient & Other Cultures
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published
1970
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18 editions
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The Iliad: A Commentary, Volume 1: Books 1-4
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published
1985
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4 editions
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The Songs of Homer
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published
1962
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3 editions
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The Iliad: A Commentary, Volume 2: Books 5-8
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published
1990
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3 editions
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Homer and the Oral Tradition
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published
1976
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3 editions
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The Iliad: A Commentary, Volume 3: Books 9-12
by
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published
1993
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2 editions
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The Iliad: A Commentary: Volume 6: Books 21-24
by
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published
1993
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3 editions
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The Iliad: A Commentary: Volume 5: Books 17-20
by
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published
1991
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16 editions
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“Nowadays interest in the classical rhetorical figures is often slight, and the majority of Homer's readers are more likely to note (in the speeches of Akhilleus, for example) the intense dramatic effects produced by enjambment, emphatic positioning of words, and variation in the length of the cola, and the almost invariable presence of ring composition in a speech of any length. To these features little attention was paid in antiquity. But the rhetorical figures which were so important to the ancients also appear in abundance in Homer's poetry, and to listeners in particular (the sound-effects which many of them produce add a great deal to its power. In this, as in so much else, Homer was the teacher of the ancient world.”
― The Iliad: A Commentary: Volume 5: Books 17-20
― The Iliad: A Commentary: Volume 5: Books 17-20
“It is a remarkable paradox that nearly every important event in the Iliad is the doing of a god, and that one can give a clear account of the poem's entire action with no reference to the gods at all.”
― The Iliad: A Commentary, Volume 4: Books 13-16
― The Iliad: A Commentary, Volume 4: Books 13-16
“The purpose of a simile is to encourage the listener's imagination by likening something in the narrative of the heroic past to something which is directly within his own experience; and so the majority of Homeric similes are drawn from everyday life. This means, that they, like Akhilleus' shield, give us a view of the world lying beyond the war, the world that existed in the poet's own day and long after him.”
― The Iliad: A Commentary: Volume 5: Books 17-20
― The Iliad: A Commentary: Volume 5: Books 17-20





















