Peter Slade
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Open Friendship in a Closed Society: Mission Mississippi and a Theology of Friendship
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published
2009
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3 editions
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Mobilizing for the Common Good: The Lived Theology of John M. Perkins
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published
2013
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7 editions
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An Introduction to Child Drama
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published
1958
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5 editions
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Razor's Edge: A Memoir
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published
2011
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Child drama and its value in education
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published
1974
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6 editions
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Drama with subnormal adults: An evaluation of work in a psychiatric hospital
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published
1975
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New trends
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Natural dance: Developmental movement and guided action
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published
1977
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2 editions
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Experience of spontaneity
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Edward Wesson: Honesty in Art
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published
2001
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“In a letter from Tegel Prison, written on the occasion of the baptism of the son of Eberhard and Renate Bethge in May 1944, Dietrich Bonhoeffer spoke of the new form that Christian witness would assume in “the revolutionary times ahead”—that period following the German church’s complicity in mass death and the mission to create a world without Jews.”
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
“What could be more obvious than that the church had lost its capacity to make real the word of reconciliation and redemption to the world?”
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
“In a letter from Tegel Prison, written on the occasion of the baptism of the son of Eberhard and Renate Bethge in May 1944, Dietrich Bonhoeffer spoke of the new form that Christian witness would assume in “the revolutionary times ahead”—that period following the German church’s complicity in mass death and the mission to create a world without Jews. Bonhoeffer offered this “first child of a new generation,” Dietrich Wilhelm Rüdiger Bethge, a sober assessment of the possibility and future of Christianity. It was not solely intended to gentle him into the faith; the challenges of the coming years would throw everyone back to first convictions. What could be more obvious than that the church had lost its capacity to make real the word of reconciliation and redemption to the world? “We have spent too much time in thinking, supposing that if we weigh in advance the possibilities of any action, it will happen automatically. We have learnt, rather too late, that action comes, not from thought, but from a readiness for responsibility. For your thought and action will enter on a new relationship; your thinking will be confined to your responsibilities in action. With us thought was often the luxury of the onlooker; with you it will be entirely subordinated to action.”1”
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
― People Get Ready: Twelve Jesus-Haunted Misfits, Malcontents, and Dreamers in Pursuit of Justice
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