J Mase III

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J Mase III

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J Mase III is a Black/Trans/queer poet & educator based in Seattle by way of Philly. As an educator, Mase has worked with community members in the US, UK, and Canada on the needs of LGBTQIA+ folks and racial justice in spaces such as K-12 schools, universities, faith communities and restricted care facilities. He is founder of awQward, the first trans and queer people of color talent agency.

He was raised by a Baptist Mother and Nation of Islam father.

J Mase is author of And Then I Got Fired: One Transqueer’s Reflections on Grief, Unemployment & Inappropriate Jokes About Death as well as White Folks Be Trippin’: An Ethnography Through Poetry & Prose.

As a performer, he has shared stages with world renowned artists like Chuck D, Billy Porter,
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Average rating: 4.47 · 85 ratings · 19 reviews · 7 distinct worksSimilar authors
And Then I Got Fired: One T...

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The Black Trans Prayer Book

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4.52 avg rating — 23 ratings — published 2020 — 2 editions
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White Folks Be Trippin': An...

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Josephine: a trans story of...

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The Black Trans Prayer Book

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it was amazing 5.00 avg rating — 1 rating
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White Folks Be Trippin': An...

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Josephine

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Quotes by J Mase III  (?)
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“If there is a God, She is firmly on the side of oppressed. She does not impose her authority. She does not demand obedience. She is the God of Consent. She is trans and supports other trans beings. Ze believes in the power of words. Rages when we are misnamed or addressed in ways that do not make us feel empowered or seen. They stand by us. They see us. They know our pain and hear our cries. And They support us as we make the choices that we need to feel safe. That includes both turning away from, and turning to Them.”
J Mase III, The Black Trans Prayer Book

“Healing does not require a fixation upon or reinstantiation of narratives--the ones we make about ourselves or those others make for us. The insistence on such runs the risk of falling into Euro-North American colonial lies about how our psycho-emotional selves should function. Narrative can sometimes be a useful tool, (particularly in the crafting of new narratives), but is one of a myriad of possibilities. A move away from this form of functioning is to refuse the exploitive nature of what has come to be referred to as "trauma porn." In some healing modalities, it is by choosing to not engage in endless narrativizations that replay sites of harm that frees us from the trappings of getting stuck there (what can be an evasion of the healing process). Creating narratives, again echoing Gina Breedlove, can keep us trapped in questioning the validity of someone's lived experience, rather than the facts of the harm. It is how "but he is such a nice guy" takes precedent over having survived, and then having to hear incessant tales of said "nice guy" while feeling the harm in your bones. I refuse to give the harm any power over my life by narrating the details so as to make them seem up for debate, a conversation, or gratuitous consumption. In this intentional choice, I understand that my medicine and the medicine we hold as Black trans people is not born out of the ashes of trauma but rather, further refined by that which crumbles in the magnificence of its presence. It is from her I wish to depart. May my ancestors and Oludumare forever humble me before the life s/he has given and continues to give me.

--Daniel B. Coleman”
J Mase III, The Black Trans Prayer Book

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