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Lawrence R. Farley

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Lawrence R. Farley



Father Lawrence, born in 1954, completed his M. Div. at Wycliffe College, Toronto School of Theology in 1979. After 6 years in pastoral ministry with the Anglican Church of Canada, he entered the Orthodox Church and completed a Certificate program at St. Tikhon’s Seminary in Pennsylvania and was ordained to the priesthood in 1986. Since 1987 he has served as the pastor St. Herman of Alaska Church in Langley BC, a missionary parish of the OCA (Archdiocese of Canada) founded by local laity, which has since grown to attain regular parish status and purchased its own building. Several priests, deacons, and lay members of new missions have emerged from the membership of St. Herman’s. Fr. Lawrence is the author of the Orthodox Bible Study Compani ...more

Average rating: 4.38 · 831 ratings · 110 reviews · 38 distinct works • Similar authors
Let Us Attend, A Journey Th...

4.18 avg rating — 109 ratings — published 2007 — 6 editions
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One Flesh: Salvation throug...

4.03 avg rating — 68 ratings — published 2013 — 3 editions
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Living Faith: An Orthodox C...

4.54 avg rating — 54 ratings — 4 editions
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A Daily Calendar of Saints:...

4.53 avg rating — 49 ratings — published 1999 — 4 editions
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The Gospel of John: Beholdi...

4.62 avg rating — 37 ratings — published 2006 — 3 editions
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Unquenchable Fire: The Trad...

4.15 avg rating — 39 ratings — 2 editions
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Gospel of Matthew: The Tora...

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4.65 avg rating — 34 ratings — published 2009 — 3 editions
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Let Us Attend: A Journey Th...

4.52 avg rating — 33 ratings — published 2012
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The Gospel of Mark: The Suf...

4.74 avg rating — 31 ratings — published 2004 — 6 editions
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The Christian Old Testament

4.76 avg rating — 29 ratings — published 2012 — 2 editions
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“Thus, it is not because the question of how the world came to be was a burning one that Genesis opens with the Creation. And the modality or method of creation is not even the main point of the Creation story. The Hebrew creation story was as much polemic as it was anything else. Its main point is not, “This is how the world came into existence,” but rather, “Our Jewish tribal God is sovereign over the whole world.” What would strike the ancients the most forcefully from the story was not the statement, “God made the world out of nothing,” but the statement, “Yahweh Elohim made the world”—and therefore the Hebrews who alone worship this God are assured of victory. In contemporary North America, where proponents of creation science square off against proponents of evolution in a kind of political mud wrestling, and where questions of exactly how the world came into existence dominate the discussion, it is easy to miss the main point of the Creation story. The question of the mechanics of how the world came into existence was not central, or even important. The question of which deity was sovereign was.”
― Lawrence Farley, The Christian Old Testament

“Luke gives Christ’s biological descent, whereas Matthew concentrates on legal descent, naming the members of the family who were in line for the Davidic throne.”
― Lawrence R. Farley, The Gospel of Matthew: Torah for the Church

“Let us struggle with all our powers to gain Paradise. The gate is very narrow, and don’t listen to those who say that everyone will be saved. This is a trap of Satan so that we won’t struggle. —St. Paisios the Athonite, d. 1994”
― Lawrence R. Farley, Unquenchable Fire: The Traditional Christian Teaching about Hell

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