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Nega Mezlekia

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Nega Mezlekia


Born
Jijiga, Ethiopia

Nega Mezlekia (Amharic: ነጋ መዝለክአ; born 1958) is an Ethiopian writer who writes in English. His first language is the Amharic language, but since the 1980s he has lived in Canada so speaks and writes in English.

Nega was born in Jijiga, the oldest son of Mezlekia, a bureaucrat in the Imperial government. Although initially supporting the revolution that deposed Emperor Haile Selassie, he grew strongly critical of the regime of Mengistu Haile Mariam. As a late teenager he abandoned his mother and siblings and set off with his best friend to join one of the armed rebel groups. In 1983 he left his position at Haramaya University to accept an engineering scholarship and study at Wageningen University. After two years in the Netherlands he was sti
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Average rating: 3.83 · 1,009 ratings · 116 reviews · 11 distinct worksSimilar authors
Notes from the Hyena's Bell...

3.88 avg rating — 877 ratings — published 2000 — 15 editions
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The God Who Begat a Jackal:...

3.46 avg rating — 99 ratings — published 2001 — 7 editions
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The Unfortunate Marriage of...

3.58 avg rating — 31 ratings — published 2006 — 2 editions
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By Nega Mezlekia Notes from...

it was amazing 5.00 avg rating — 1 rating
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Dans le ventre d'une hyène

really liked it 4.00 avg rating — 1 rating
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Media Blitz: A Personal Battle

0.00 avg rating — 0 ratings — published 2009 — 2 editions
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NOTES FROM THE HYENA'S BELL...

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Notes From The Hyena's Bell...

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Notes from the Hyena's Bell...

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Notes from the Hyena's Belly

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More books by Nega Mezlekia…
Quotes by Nega Mezlekia  (?)
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“Apathy in the face of continual violence is something someone who has never lived through a war cannot understand.”
Nega Mezlekia, Notes from the Hyena's Belly: An Ethiopian Boyhood

“Aster had come to trust the diviner implicitly. The lessons had burned such an indelible mark in her memory that she could recount, with the utmost ease, all twenty-three creatures that had fallen from the grace of God, and the nine ethnic groups that the Almighty had meant to be slaves. She accepted that one shall not kill one's neighbor, unless it is to encourage others to do the same; one shall not steal, unless one can prove oneself lord-designate; and one shall show deference to an elder, unless it is decidedly evident that the elder is from one of the nine fallen ethnic groups.”
Nega Mezlekia, The God Who Begat a Jackal: A Novel

“Many a warlord engages a spiritualist to influence the outcome of a war he is involved in. A priest may consecrate a campaign, and may even join the soldiers on the battlefield in a total effort to shore up their fighting spirit; a spell-caster is hired to curse the wretched enemy. But as the war drags on and divine intervention proves hopelessly distant, an Abettor is sought.

A self-appointed admiral, the Abettor is versed in the art of modern warfare, developments in armaments, the strengths and weaknesses of warring parties in his domain, and, above all, is the deciding factor in the most prickly situations. Driven by his passion for a fair fight more than any personal reward or gratification, a good Abettor thinks nothing of abetting both belligerents in a given engagement.

A celebrated Abettor came to the rescue of Count Ashenafi. A slight man with wooden dentures, the war broker had spent many of his ninety-three years crisscrossing territories, often with little regard for political borders, in search of a war to sponsor. He was a living archive: at his fingertips were all the battles that had been fought in his vast domain for the past six centuries and the strategies and tactics that had endured through generations. He was well acquainted with the armaments and able-bodied men within reach of not just princes and kings but also the lesser war-makers—feudal lords.

A quick study of human nature, the Abettor realized that men may endure without bread and water but not without war, and so he made it his calling to afford them a fair and refreshing combat. He spent his days and nights sniffing for gunpowder, carrying on his back his worldly possessions of an old rifle, the Holy Scriptures, an extra copy of the Book of Hymns, and a small sacrifice for the road. He slept while walking. Having adjusted his needs to the ever-shifting clime, he could go without food or water for up to six months. Only in times of abundant harvest did he answer the call of nature.

Though many brave men had sought him out in times of pressing need, the war patriarch had failed to earn their affection. A few of the people he had so diligently served had conspired to put him out of service in the most hideous ways. In an ordinary year, he could expect to be stabbed to death twice. Once, an army of retreating archers shot him with ninety-five arrows. On three different occasions, he was carved into palm-sized pieces and his remains served to hawks and storks; he was also known to have been buried alive. But, each time, the old man resurfaced in some remote corner of the kingdom in one piece, invigorated by his ordeal, ready to influence the outcome of another raging war.”
Nega Mezlekia, The God Who Begat a Jackal: A Novel

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