John Forester
Born
London, England
|
Effective Cycling
—
published
1984
—
19 editions
|
|
|
Planning in the Face of Power
—
published
1988
—
8 editions
|
|
|
201 Questions for Your ITIL Foundation Exam
—
published
2012
—
2 editions
|
|
|
Effective Cycling: Instructors Manual
|
|
|
Dealing with Differences: Dramas of Mediating Public Disputes
—
published
2009
—
7 editions
|
|
|
Bicycle Transportation
—
published
1983
—
2 editions
|
|
|
Novelist and Storyteller: The life of CS Forester
—
published
2000
—
3 editions
|
|
|
Critical Theory, Public Policy, and Planning Practice
—
published
1993
—
2 editions
|
|
|
Israeli Planners and Designers: Profiles of Community Builders (Oral Public History
—
published
2001
—
2 editions
|
|
|
ATHEANA User's Guide Final Report
by
—
published
2014
|
|
“Critical analysis tells us not just that injustice exists, but how and why power plays take place historically and specifically, not simply as the general order of things: how injustice exists changeably rather than inevitably, politically rather than metaphysically—how our lives could have been different. Critical analysis tells us, colloquially speaking, not just what's wrong but also what we can do practically to respond. Complaint, in contrast, tells us what's wrong—unjust, racist, manipulated, sexist, and so on—but tells us nothing new about how the world can be otherwise, how we can change the world, resist injustice, do justice.”
―
―
“The more we mystify value differences as ultimately personal, subjective, irrational, or intimately spiritual, unfortunately, the more we pull the wool over our own eyes, the more we will misunderstand what value differences involve. The more we presume that value differences are so personally subjective that they are virtually beyond discussion, the less likely will we be even to try to discuss such differences. The more that our own rhetoric of "deep" and "fundamental" value differences presumes unbridgeable chasms between people with differing values, the more likely we will be wring our hands, and the less likely we'll be to look for practical ways to live together, acknowledging and honoring rather than fearing, recognizing rather than shunning, understanding rather than obfuscating whatever real value differences we may have. Deep value differences deserve serious attention, to be sure, but our common ways of speaking about those differences—with the labels fundamental, essential, unbridgeable, for example—can often just make our problems worse, not better.”
―
―
Is this you? Let us know. If not, help out and invite John to Goodreads.



