James Durham’s Followers (8)

James Durham

Born

Angus, Scotland

Genre

Religion

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James Durham (1622 - 1658) was the eldest son of John Durham of Grange Durham Angus, and proprietor of ‘a good estate,’ then called Easter Powrie, in the county of Forfar. He studied at St. Andrews University, and afterwards lived at his country place. Subsequently he took arms in the civil war and became captain of a troop. Naturally serious and thoughtful, he had come under profound religious impressions on a visit to the relations of his wife (Anna, daughter of Francis Durham of Duntarvie) at Abercorn, near Edinburgh, and it was his being overheard praying with his soldiers by David Dickson, an eminent Presbyterian divine, that led to his devoting himself to the ministry.

After studying at Glasgow he was licensed as a preacher in 1647. Th James Durham (1622 - 1658) was the eldest son of John Durham of Grange Durham Angus, and proprietor of ‘a good estate,’ then called Easter Powrie, in the county of Forfar. He studied at St. Andrews University, and afterwards lived at his country place. Subsequently he took arms in the civil war and became captain of a troop. Naturally serious and thoughtful, he had come under profound religious impressions on a visit to the relations of his wife (Anna, daughter of Francis Durham of Duntarvie) at Abercorn, near Edinburgh, and it was his being overheard praying with his soldiers by David Dickson, an eminent Presbyterian divine, that led to his devoting himself to the ministry.

After studying at Glasgow he was licensed as a preacher in 1647. That a man of his position should make such a change excited some comment among his old friends and neighbours, but his whole soul was in his new occupation, and he vindicated himself with great fervour.

Durham was a man of intense strength of conviction and great gravity of character. It is said of him, as of Robert Leighton, to whom in certain respects he bore a resemblance, that he was seldom known to smile. His studies, both in Scripture and in the theological and ecclesiastical questions of the day, were carried on with extraordinary diligence. Of his devotion to the Christian ministry he gave decided proof, both by his laboriousness in the work and by his retiring from the position and enjoyments of a country gentleman’s life.

Of his power and faithfulness as a preacher a remarkable illustration is said to have occurred at the time of Cromwell’s invasion of Scotland. It is said that Cromwell entered his church incognito, and got a seat as it happened in the pew of the provost’s daughter, who, as he wore the dress of an English officer, was by no means very courteous to him. At the close of the service Cromwell asked her the preacher’s name. She gave a curt reply and asked why he wished to know. Cromwell replied ‘because he perceived him to be a very great man, and in his opinion might be chaplain to any prince in Europe, though he had never seen him nor heard of him before.’ It is certain that Durham preached before Cromwell against the English invasion. One version of the story has it that Cromwell asked him whether it was his habit to preach on politics, and that he replied that it was not, but seeing him present he thought it right to let him know his mind.

For a time he exercised his ministry in Glasgow, and in 1650 he was appointed Professor of Divinity in the university there. But before he could be settled in that office the General Assembly decided that he should attend as chaplain on the king. The duties of this office he discharged ‘with such majesty and awe’ as to inspire the court with much reverence for him. When free from this situation he was again called to the ministry in Glasgow, and inducted into the ‘Inner Kirk.’

His health had never been strong, and he was prematurely old, partly the effect of the singularly laborious life of study which he led. He died on 25 June 1658, in the thirty-sixth year of his age. He was held by his contemporaries in the very highest esteem as one of the most able and godly men of the time. ...more

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Average rating: 4.42 · 340 ratings · 62 reviews · 78 distinct works • Similar authors

	FETIDUS: The Damned Heir 4.04 avg rating — 52 ratings — published 2010	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Scandal of Stumbling Blocks: Avoiding Spiritual Harm by James Durham, Matthew Vogan (Editor), Catherine Hyde (Editor) 4.64 avg rating — 22 ratings — 2 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Lectures on Job (17th Century Presbyterians) by James Durham, Christopher Coldwell (Editor) 4.40 avg rating — 10 ratings — published 1995 — 3 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	A practical exposition of the Ten Commandments by James Durham, Christopher Coldwell (Editor) 4.20 avg rating — 10 ratings — published 2002 — 29 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Song of Solomon 4.10 avg rating — 10 ratings — published 1981 — 13 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Scandal of Undisciplined Disciples: Making Church Discipline Edifying 4.63 avg rating — 8 ratings	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	Christ crucified: Or, the marrow of the Gospel in seventy-two sermons on the fifty-third chapter of Isaiah (17th century Presbyterians) by James Durham, Christopher Coldwell (Preface by), John Carstairs (Preface by) 4.50 avg rating — 8 ratings — published 2001 — 40 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	The Blessed Death of Those Who Die in the Lord by James Durham, Don Kistler (Editor) 4.57 avg rating — 7 ratings — published 2003 — 3 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	A Treatise Concerning Scandal 4.43 avg rating — 7 ratings — published 1990 — 8 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars
	A commentary on Revelation 4.67 avg rating — 6 ratings — published 2000 — 17 editions	Error rating book. Refresh and try again. Rate this book Clear rating 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars

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“Observe the great Advantage and Benefit, the Privilege and Prerogative that Christ's Servants have beyond all others; Christ writes his Letters to them; there is not a word written to Kings and great Men; but it is to shew his Servants things to come to pass”
― James Durham, A commentary on Revelation

tags: revelation

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“In his Kingly Office, The Prince of the Kings of the Earth: which Title sets out Christ not only to be God, equal with the Father, but as Mediator, King of his Kirk. He is called, Prince of the Kings of the Earth; not as if Kings, and all great Men, or others, were in the same Manner Subjects to him in the Relation that Believers are, (in which respect his Kingly Office extendeth no further, nor his Priestly and Prophetical Office) but though so he have not such a near Relation to them, nor they to him; yet he is King over them, to refrain them that they prejudge not his Kirk; and to judge them for any Wrongs or Prejudice they do to them, and to inflict temporal Judgments on them here, and eternal hereafter, when he shall be their Judge, and the Books shall be opened at the great Day.”
― James Durham, A commentary on Revelation

tags: kingdom-of-god, kingship, mediator

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“John's bearing record, points out his faithfulness according to the Charge and Commission given him; what is given him to deliver, he keeps not up; what he receives in charge, he discharges.”
― James Durham, A commentary on Revelation

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James Durham’s Followers (8)

James Durham

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