Anthony of Sourozh
Born
in Lausanne, Switzerland
June 19, 1914
Died
August 04, 2003
Website
Genre
|
The Way of a Pilgrim: and the Pilgrim Continues his Way
by
—
published
1853
—
87 editions
|
|
|
The Sayings of the Desert Fathers: The Alphabetical Collection
by
—
published
1975
—
17 editions
|
|
|
Living Prayer
by |
|
|
God and Man
by
—
published
2004
—
17 editions
|
|
|
School For Prayer
by
—
published
1970
—
21 editions
|
|
|
Coming Closer to Christ
by
—
published
2009
—
4 editions
|
|
|
Metropolitan Anthony of Sourozh
by
—
published
1988
—
6 editions
|
|
|
Death and Bereavement
by
—
published
1985
—
5 editions
|
|
|
Creative Prayer: Daily Readings with Metropolitan Anthony of Sourozh
by
—
published
2004
—
3 editions
|
|
|
Encounter
by
—
published
2005
—
3 editions
|
|
“The Gospel is a harsh document; the Gospel is ruthless and specific in what it says; the Gospel is not meant to be re-worded, watered down and brought to the level of either our understanding or our taste. The Gospel is proclaiming something which is beyond us and which is there to stretch our mind, to widen our heart beyond the bearable at times, to recondition all our life, to give us a world view which is simply the world upside-down and this we are not keen to accept.”
―
―
“(Quoted in Dennis Okholm's Monk Habits for Everyday People) Settle down in your room at a moment when you have nothing else to do. Say "I am now with myself," and just sit with yourself. After an amazingly short time you will most likely feel bored. This teaches us one very useful thing. It gives us insight into the fact that if after ten minutes of being alone with ourselves we feel like that, it is no wonder that others should feel equally bored! Why is this so? It is so because we have so little to offer to our own selves as food for thought, for emotion and for life. If you watch your life carefully you will discover quite soon that we hardly ever live from within outwards; instead we respond to incitement, to excitement. In other words, we live by reflection, by reaction... We are completely empty, we do not act from within ourselves but accept as our life a life which is actually fed in from the outside; we are used to things happening which compel us to do other things. How seldom can we live simply by means of the depth and the richness we assume that there is within ourselves. ”
―
―
“What is the basic difference between saying 'I know that God exists' and saying 'I know that love exists'?”
―
―










