Craig R. Koester

Craig R. Koester’s Followers (18)

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Craig R. Koester


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Craig R. Koester is Vice President of Academic Affairs, Professor and Asher O. and Carrie Nasby Chair of New Testament at Luther Seminary, St. Paul, MN.

Ph.D. (Union Theological Seminary)
Ordained (ELCA)
M.Div. (Luther Theological Seminary)
Biography
Craig Koester received a B.A. from Saint Olaf College, an M.Div. from Luther Theological Seminary, and a Ph.D. from Union Theological Seminary in New York. He served as a parish pastor for several years in Princeton, Minnesota, and joined the faculty of Luther Seminary in 1986. He was appointed to the Asher O. and Carrie Nasby chair of New Testament Studies in 2012.

An innovative teacher, Dr. Koester is known for his “Genesis to Revelation” course, which uses visuals, music, and drama to take people
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The Apocalypse: Controversi...

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Word of Life: A Theology of...

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Symbolism in the Fourth Gos...

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Revelation

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4.27 avg rating — 33 ratings — published 2001 — 4 editions
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A Beginner's Guide to Readi...

3.71 avg rating — 21 ratings — published 1991 — 4 editions
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THE APOCALYPSE: CONTROVERSI...

4.20 avg rating — 5 ratings
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The Oxford Handbook of the ...

really liked it 4.00 avg rating — 5 ratings2 editions
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More books by Craig R. Koester…
Quotes by Craig R. Koester  (?)
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“The Fourth Evangelist asks a different question: Given the presence of evil, how will God deal with it?”
Craig R. Koester, The Word of Life: A Theology of John's Gospel

“Knowing can simply mean that someone has correctly absorbed information, but knowing God is more like knowing a person. It involves a recognition of identity, a discerning of the truth about someone. Knowing has a cognitive dimension, yet it is not limited to this. To know God through his Word is to “receive” him, as one welcomes a person into one’s home (1:11). It is to “believe” in the Word, which means trusting God himself (1:12).”
Craig R. Koester, The Word of Life: A Theology of John's Gospel

“Those who are sent are to call the world to faith, so that relationships with God might be restored and people might have life. This is the primary purpose of the sending. The second task is confrontational. Those whom God sends are to tell the world the truth about itself. They reveal the world’s estrangement from God and bring its sin to light. They confront the world in order to startle people into awareness of their situation, so that they see their need for the life God offers. The two aspects of the sending work together”
Craig R. Koester, The Word of Life: A Theology of John's Gospel

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