Jeffrey Hopkins
Born
The United States
Died
July 01, 2024
Website
Genre
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Cultivating Compassion: A Buddhist Perspective
9 editions
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published
2001
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Meditation on Emptiness
11 editions
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published
1983
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The Tantric Distinction: A Buddhist's Reflections on Compassion and Emptiness
7 editions
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published
1984
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Emptiness Yoga: The Tibetan Middle Way
by
9 editions
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published
1987
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A Truthful Heart: Buddhist Practices for Connecting with Others
by
5 editions
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published
2008
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Tantric Techniques
3 editions
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published
2009
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Tsong-kha-pa's Final Exposition of Wisdom
by
4 editions
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published
2008
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37 Practices of Bodhisattva
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published
2012
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Maps of the Profound: Jam-Yang-Shay-Ba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality
4 editions
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published
2003
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Emptiness in the Mind-Only School of Buddhism
9 editions
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published
1999
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“Since beginners can only remain in contact with the object of observation for short periods, initially one should meditate in brief sessions even eighteen times a day; in due course stability will be achieved of its own accord, at which time the session can be lengthened. It is important not to try at first to meditate for long periods; otherwise, upon sight of the meditation cushion, one will feel nausea and laziness. The session should be left while it is going well, when one still feels that it would go well if continued.”
― Meditation on Emptiness
― Meditation on Emptiness
“The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence.”
― Meditation on Emptiness
― Meditation on Emptiness
“Refutations of the views of inherently existent production are not just refutations of rival systems but should be taken as a branch of the process of overcoming one's own innate sense that things are inherently produced. The innate non-analytical intellect does not conceive cause and effect to be either the same, or inherently different, or both, or neither; however, if the objects that the intellect misconceives as inherently existent did in fact inherently exist, they would necessarily exist in one of these four ways. Thus, through eliminating these four possibilities, the inherently existent products that are the objects of this innate ignorance are shown to be non-existent. By attacking in this way the falsely conceived object, the falsely conceiving subject is gradually overcome. The false subject is removed by overcoming belief in the false object.”
― Meditation on Emptiness
― Meditation on Emptiness