Daniel Fanous
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A Silent Patriarch
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Taught by God: Making Sense of the Difficult Sayings of Jesus
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published
2010
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8 editions
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Person of the Christ: Earthly Context of the Savior
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published
2009
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* Note: these are all the books on Goodreads for this author. To add more, click here.
“According to his closest disciple who served him while patriarch, Fr Raphael Ava Mina, Kyrillos' diet was meager and austere. When he broke his fast around midday—having started the day with psalmody at three in the morning—it would inevitably be with a piece of bread (qorban) and dukkah. With much pleading, he could occasionally be convinced to add a few small spoons of beans. Often Kyrillos would be delayed by meetings and then he would have his breakfast only after three in the afternoon. For lunch, he would usually have some dried bread with a small number of cooked vegetables—but, Fr Raphael recalls, he would never actually eat the vegetables, but only dip his bread in their sauce. Before he slept, he would usually be satisfied with some fruit or bread at most. "I never saw him touch a piece of chicken or meat, or even have a sip of milk." That was during the non-fasting days. In fasting times, especially that of Lent and the Theotokos fast, even though he had been awake since the earliest hours of the morning, he would eat only once later in the evening.
At one point during the fifty days of Resurrection, Kyrillos gave his regular cook a few days of leave, upon which Fr Raphael, who in his own words "did not know how to cook," thought to take care of the kitchen. Each evening he would lay out roasted chicken, a few small pieces of meat, rice, bread and cheese; only to find the chicken and meat untouched, with the bread and cheese eaten. Given the poor refrigeration of the day, each evening would see a new meal largely wasted. "I need to tell you something...I don't think he likes chicken," the disciple recalls telling the cook when he returned. Confused, the cook rebuked Fr Raphael, saying, "He would never eat it like that....You need to cut chicken so fine and mix it with the rice so that he cannot see it!" A man of sixty, physically large and athletic, and yet they had to trick him, lest he eat only bread and cumin.”
― A Silent Patriarch
At one point during the fifty days of Resurrection, Kyrillos gave his regular cook a few days of leave, upon which Fr Raphael, who in his own words "did not know how to cook," thought to take care of the kitchen. Each evening he would lay out roasted chicken, a few small pieces of meat, rice, bread and cheese; only to find the chicken and meat untouched, with the bread and cheese eaten. Given the poor refrigeration of the day, each evening would see a new meal largely wasted. "I need to tell you something...I don't think he likes chicken," the disciple recalls telling the cook when he returned. Confused, the cook rebuked Fr Raphael, saying, "He would never eat it like that....You need to cut chicken so fine and mix it with the rice so that he cannot see it!" A man of sixty, physically large and athletic, and yet they had to trick him, lest he eat only bread and cumin.”
― A Silent Patriarch
“When asked to bless the lavish and opulent banquet set before him he struggled to hide his distress and whispered to one of his disciples, "My son...is that the food of monks?" Without causing a scene he quietly dispatched the same disciple to source some falafel and salad, to the awe and confusion of onlookers. It is little wonder that his brother, Hanna, ended his memoirs with the words: "Becoming pope did not change him.”
― A Silent Patriarch
― A Silent Patriarch
“This exceedingly simple outer life reflected a far more severe inner life. It was well known that Kyrillos slept little. But just how little is for the most part unknown. Each day he would awake at three in the morning for psalmody and Liturgy that would finish some five hours later. The entire day, until late, would be spent in meetings and visits, only to be interrupted by "his work" of Vespers at six in the evening. Most nights he would retire to his patriarchal cell just before midnight. This would allow for three to four hours of sleep at most. Yet even this is called into question. An examination of his letters (unpublished and thus unknown until now) reveals that if a time of writing as specific, then it was consistently between the hours of one to two in the morning. Even the few hours of sleep, it appears, would be regularly sacrificed.”
― A Silent Patriarch
― A Silent Patriarch
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