Douglas A. Sweeney

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Douglas A. Sweeney


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Douglas A. Sweeney is professor of church history and the history of Christian thought and chair of the department at Trinity Evangelical Divinity School in Deerfield, Illinois. He is the author of The American Evangelical Story.

Average rating: 3.93 · 673 ratings · 97 reviews · 26 distinct worksSimilar authors
The American Evangelical St...

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The Sermons of Jonathan Edw...

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Jonathan Edwards and the Mi...

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The Essential Jonathan Edwa...

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Why We Belong: Evangelical ...

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The New England Theology: F...

3.43 avg rating — 7 ratings — published 2006 — 3 editions
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Nathaniel Taylor, New Haven...

really liked it 4.00 avg rating — 4 ratings — published 2002 — 7 editions
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The Rise of the Evangelical...

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4.33 avg rating — 3 ratings — published 2012
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Holding On to the Faith: Co...

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4.50 avg rating — 2 ratings — published 2008 — 3 editions
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Evangelical American History

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More books by Douglas A. Sweeney…
Quotes by Douglas A. Sweeney  (?)
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“As Whitefield declared to a friend in May of 1742, “If the Lord gives us a true catholic spirit, free from a party sectarian zeal, we shall do well . . . for I am persuaded, unless we all are content to preach Christ, and to keep off from disputable things, wherein we differ, God will not bless us long. If we act otherwise, however we may talk of a catholic spirit, we shall only be bringing people over to our own party, and there fetter them. I pray the Lord to keep . . . me from such a spirit.”[14] In the 1740s, thousands of others began to pray in this way too.”
Douglas A. Sweeney, The American Evangelical Story: A History of the Movement

“On the one hand, disestablishment led to an exponential increase in religious institutions, none of which was able to claim a legally sanctioned cultural authority. On the other hand, it deregulated the religious marketplace, enabling new ministry groups to flourish like never before.”
Douglas A. Sweeney, The American Evangelical Story: A History of the Movement

“for Edwards, God’s Word and Spirit illuminate our worldly wisdom, rendering our knowledge more clear, beautiful and real than ever before. In a remarkable notebook entry dating from 1729, Edwards depicted this point vividly: A mind not spiritually enlightened [by means of the Bible and God’s Spirit] beholds spiritual things faintly, like fainting, fading shadows that make no lively impression on his mind, like a man that beholds the trees and things abroad in the night: the ideas ben’t strong and lively, and [are] very faint; and therefore he has but a little notion of the beauty of the face of the earth. But when the light comes to shine upon them, then the ideas appear with strength and distinctness; and he has that sense of the beauty of the trees and fields given him in a moment, which he would not have obtained by going about amongst them in the dark in a long time. A man that sets himself to reason without divine light is like a man that goes into the dark into a garden full of the most beautiful plants, and most artfully ordered, and compares things together by going from one thing to another, to feel of them and to measure the distances; but he that sees by divine light is like a man that views the garden when the sun shines upon it. There is ... a light cast upon the ideas of spiritual things in the mind of the believer, which makes them appear clear and real, which before were but faint, obscure representations.133”
Douglas A. Sweeney, Jonathan Edwards and the Ministry of the Word: A Model of Faith and Thought

Topics Mentioning This Author

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