Andrew Skilton
Born
in Croydon, Surrey, England, The United Kingdom
January 01, 1957
Website
Genre
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The Bodhicaryāvatāra
by
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published
700
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160 editions
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A Concise History of Buddhism
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published
1996
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14 editions
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How the Nagas Were Pleased by Harsha & the Shattered Thighs by Bhasa
by
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published
2008
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6 editions
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Sūramgamasamādhisūtra. The Concentration of Heroic Progress: An Early Mahāyāna Buddhist Scripture
by
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published
1965
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7 editions
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The Buddhist Schools of the Small Vehicle
by
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published
2013
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2 editions
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The Buddha: A Short Biography
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A mahájána buddhizmus eredete
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“The Karmavācā are ritual texts, or liturgies, used in the various duties and obligations of the collective Saṅgha, such as ordination.”
― Concise History of Buddhism
― Concise History of Buddhism
“THE METHODS OF THE ABHIDHARMA When the Buddha offered an analysis of the perceived world in the sūtras, he was making a fundamental distinction between things as they appear (how things seem to be to the unenlightened) and what really is the case (how things really are – yathābhūta). This distinction issues forth in the Abhidharma as the distinction between the two truths: saṁvṛti-satya – conventional truth – the way things appear, and paramārtha-satya – the ultimate truth, which is the object of yathā-bhūta-jnāna-darśana, ‘knowing and seeing things as they really are’. The Abhidharma project was an attempt to systematize and to analyse all that exists, the conventional world, into its building blocks of ultimate existents, or dharmas, and thereby reveal the way things really are. The tools of analysis were meditation and clear, analytical thinking. Only those things that resisted analysis with such tools could be regarded as ultimately existent.”
― Concise History of Buddhism
― Concise History of Buddhism
“The Mahāyāna sūtras clearly re-evaluate the relative roles of the monastic and lay practitioner, making it clear that the new movement put less stress upon formal membership of the monastic community as a prerequisite for pursuit of the Bodhisattva Path. This is suggested by the frequency with which lay people, sometimes women, are shown with high attainments, and reaches its apogee in the figure of Vimalakīrti, the layman Bodhisattva who trounces all the śrāvakas and even the archetypal Bodhisattvas. The principle seems to be that spiritual attainment is not defined by, or restricted to those occupying, formal positions and roles within the monastic Saṅgha.”
― Concise History of Buddhism
― Concise History of Buddhism
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