Marcella Althaus-Reid

Marcella Althaus-Reid’s Followers (38)

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Marcella Althaus-Reid


Born
in Rosario, Santa Fe, Argentina
May 11, 1952

Died
February 20, 2009

Genre


Marcella Althaus-Reid was Professor of Contextual Theology at New College, University of Edinburgh. When appointed, she was the only woman professor of theology at a Scottish University, and the first woman professor of theology at New College in its 160 year history.

She graduated with a Bachelor in Theology Degree from ISEDET, the Protestant University Institute in Buenos Aires. She completed her Ph.D at the University of St Andrews, Scotland. Her interests included Liberation Theology, Feminist theology and Queer Theology.

Prof Althaus-Reid died on Friday 20 February 2009, in Edinburgh, Scotland.

Average rating: 4.18 · 346 ratings · 43 reviews · 16 distinct worksSimilar authors
Indecent Theology: Theologi...

4.26 avg rating — 148 ratings — published 2000 — 14 editions
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The Queer God

4.11 avg rating — 102 ratings — published 2003 — 15 editions
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From Feminist Theology to I...

4.29 avg rating — 38 ratings — published 2004
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Trans/Formations

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3.82 avg rating — 17 ratings — published 2009 — 2 editions
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The Sexual Theologian: Essa...

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4.20 avg rating — 15 ratings — published 2005 — 7 editions
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Liberation Theology and Sex...

4.36 avg rating — 11 ratings — published 2006 — 7 editions
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Controversies in Body Theology

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3.78 avg rating — 9 ratings — published 2007 — 5 editions
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Another Possible World

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really liked it 4.00 avg rating — 6 ratings — published 2007 — 2 editions
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Concilium 2008/1 Homosexual...

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4.50 avg rating — 2 ratings — published 2010
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Deus Queer

liked it 3.00 avg rating — 1 rating
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More books by Marcella Althaus-Reid…
Controversies in Body Theology Trans/Formations
(5 books)
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4.03 avg rating — 39 ratings

Quotes by Marcella Althaus-Reid  (?)
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“In theology, and in revolutionary theology, it is discontinuity and not continuation which is most valuable and transformative, so the location of excluded areas in theology is crucial. For instance, poverty and sensuality as a whole has been marginalised from theology. Why does a theology from the poor need to be sexually neutral, a theology of economics which excludes their desires? And what do those desires tell us about Christ in Latin America? The gap between Liberation Theology and Postcolonial Theory is one of identity and consciousness, but the gap between a Feminist Liberation Theology and an Indecent Theology is one of sexual honesty.”
Marcella Althaus-Reid, Indecent Theology

“poor people are presented in the Theology of Liberation as decent, that is, asexual or monogamous heterosexual spouses united in the holy sacrament of marriage, people of faith and struggle who do not masturbate, have lustful thoughts at prayer times, cross-dress, or enjoy leather practices. However, if we keep falsifying human relationships in the name not only of God (a habit to which we have grown accustomed) we must remember that we do it also in our love for justice.”
Marcella Althaus-Reid, Indecent Theology

“Should a woman keep her pants on in the streets or not? Shall she remove them, say, at the moment of going to church, for a more intimate reminder of her sexuality in relation to God? What difference does it make if that woman is a lemon vendor and sells you lemons in the streets without using underwear? Moreover, what difference would it make if she sits down to write theology without underwear? The Argentinian woman theologian and the lemon vendors may have some things in common and others not. In common, they have centuries of patriarchal oppression, in the Latin American mixture of clericalism, militarism and the authoritarianism of decency, that is, the sexual organisation of the public and private spaces of society. However,”
Marcella Althaus-Reid, Indecent Theology