Marcella Althaus-Reid
Born
in Rosario, Santa Fe, Argentina
May 11, 1952
Died
February 20, 2009
Genre
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Indecent Theology: Theological Perversions in Sex, Gender and Politics
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published
2000
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14 editions
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The Queer God
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published
2003
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15 editions
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From Feminist Theology to Indecent Theology
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published
2004
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Trans/Formations
by
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published
2009
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2 editions
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The Sexual Theologian: Essays on Sex, God and Politics (Queering Theology Series)
by
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published
2005
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7 editions
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Liberation Theology and Sexuality
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published
2006
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7 editions
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Controversies in Body Theology
by
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published
2007
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5 editions
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Another Possible World
by
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published
2007
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2 editions
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Concilium 2008/1 Homosexualities
by
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published
2010
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Deus Queer
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“In theology, and in revolutionary theology, it is discontinuity and not continuation which is most valuable and transformative, so the location of excluded areas in theology is crucial. For instance, poverty and sensuality as a whole has been marginalised from theology. Why does a theology from the poor need to be sexually neutral, a theology of economics which excludes their desires? And what do those desires tell us about Christ in Latin America? The gap between Liberation Theology and Postcolonial Theory is one of identity and consciousness, but the gap between a Feminist Liberation Theology and an Indecent Theology is one of sexual honesty.”
― Indecent Theology
― Indecent Theology
“poor people are presented in the Theology of Liberation as decent, that is, asexual or monogamous heterosexual spouses united in the holy sacrament of marriage, people of faith and struggle who do not masturbate, have lustful thoughts at prayer times, cross-dress, or enjoy leather practices. However, if we keep falsifying human relationships in the name not only of God (a habit to which we have grown accustomed) we must remember that we do it also in our love for justice.”
― Indecent Theology
― Indecent Theology
“Should a woman keep her pants on in the streets or not? Shall she remove them, say, at the moment of going to church, for a more intimate reminder of her sexuality in relation to God? What difference does it make if that woman is a lemon vendor and sells you lemons in the streets without using underwear? Moreover, what difference would it make if she sits down to write theology without underwear? The Argentinian woman theologian and the lemon vendors may have some things in common and others not. In common, they have centuries of patriarchal oppression, in the Latin American mixture of clericalism, militarism and the authoritarianism of decency, that is, the sexual organisation of the public and private spaces of society. However,”
― Indecent Theology
― Indecent Theology





























