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Ida Craddock

Ida Craddock’s Followers (16)

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Ida Craddock


Born
in Philadelphia, Pennsylvania, The United States
August 01, 1857

Died
October 16, 1902

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Ida C. Craddock was a forceful public exponent of women's rights and sexual freedom whose interest in Theosophy and Spiritualism led her into a profound involvement with the occult. Attacked by conservatives as promoting obscenity and immorality on account of her reforming activities, Craddock became the focus of an organised campaign of persecution. Facing a lengthy prison sentence that she did not expect to survive, she instead took her own life, at age forty-five.

After her death, Craddock's work on sexuality and occultism attracted the interest of a small number of well-known figures, including Aleister Crowley, who wrote that she possessed "...initiated knowledge of extraordinary depth. She seems to have had access to certain most conce
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Average rating: 4.0 · 33 ratings · 5 reviews · 24 distinct works
Heavenly Bridegrooms

4.07 avg rating — 14 ratings — published 1918 — 5 editions
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Lunar and Sex Worship

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4.14 avg rating — 7 ratings — published 2010
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4 BOOK COLLECTION. HEAVENLY...

3.20 avg rating — 5 ratings
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Ida Craddock Collection (4 ...

4.50 avg rating — 2 ratings — published 1902 — 2 editions
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The Collected Articles of I...

4.50 avg rating — 2 ratings
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Heavenly Bridegrooms; An Un...

really liked it 4.00 avg rating — 1 rating — published 2013
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Sexuality and the Spiritual...

really liked it 4.00 avg rating — 1 rating
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Collected Articles: A Diver...

really liked it 4.00 avg rating — 1 rating
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Heavenly Bridegrooms: An Un...

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0.00 avg rating — 0 ratings — published 2009 — 9 editions
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The Collected Articles of I...

0.00 avg rating — 0 ratings3 editions
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Quotes by Ida Craddock  (?)
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“To these same myths, I take it, belong all those fairy stories of which Beauty and the Beast is the type. Here, a maiden noted as a rule for her amiability and gentleness is served each day by invisible hands, and at night receives her lover, in the form of a handsome prince. By the ordinary light of day, he is a monster, appalling to behold, or, in some of the stories, he is invisible; but night and the marriage couch cause him to materialize in his true shape. Finally, her family and friends--themselves quite outsiders as to these experiences--work upon her feelings and make her believe that this union is evil (in occult parlance, it would be termed diabolical) and she breaks off her connection with him. In the end, true love triumphs, and the lovers are reunited under happier auspices--that is, in the fairy story; in actual life, it too often happens that Beauty and the Beast are permanently separated by meddling outsiders who ignorantly assume that everything which they cannot understand comes from the Devil.”
Ida Craddock, Heavenly Bridegrooms

“I suffered at the hands of those who deny the possibility of angelic communication, need not be dwelt on here. Suffice it to say that, while my non-occultist readers who did not know me personally pooh-poohed the idea of a spirit husband, declared that I must surely speak from an illicit experience, my non-occultist friends, who knew my habits of life from day to day, could find no explanation for the essay but that I must have gone crazy; and two physicians made efforts to have me incarcerated as insane.”
Ida Craddock, Heavenly Bridegrooms

“For Jesus himself is said to be the child of a union between an earthly woman and a heavenly bridegroom who (however godlike, and whatever the details of the relation) certainly seems to have manifested to Mary on the occult plane. If it be objected that Mary's Borderland spouse was not an angel, but God himself, and therefore Borderland laws could be laid aside in His case, I reply that modern philosophy holds apparent miracles to be no violation of natural laws, but to have happened in accordance with some law as yet unknown to us; for God never breaks His laws, and if He became a Borderland spouse to Mary, it must have been in accordance with Borderland laws. And we, as made in His likeness, are bound by the same natural laws as God. Moreover, as Mary and me are sharers in a common humanity, she and me are bound alike, sharers in the glorious possibilities of Borderland.”
Ida Craddock, Heavenly Bridegrooms