Lissa McCullough

“Everything that exists, simply by virtue of existing, exhibits God's abdication and obedience to necessity. Paradoxically expressed, this means that God is powerless against his own will: he cannot let the world exist without abdicating to necessity, therefore his will cannot undo or countermand the governance of necessity.

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God's sole effective action in the world is inaction; he upholds the world by refusing to enter into the world. He expresses his love by withdrawing and communicating his absence in the form of abdication and powerlessness.

God is involved in the world, sharing in its sufferings, primarily in the capacity of powerlessness, which is to say, as an infinitely participating bystander. Christ crucified is the unique image of God in the world that corresponds to God the Creator outside the world, exiled and unable to intervene. God is not the immediate governor of events in the world, necessity is, in all its imperious and impartial arbitrariness.

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God 'does not change anything' in the sense that God's infinite love for the world cannot remit or reduce suffering under the yoke of necessity. It follows that Christ on the cross is the image of redemption *through* suffering not *from* suffering. For the 'tremendous greatness' of Christianity, Weil proposes, is that it does not seek a supernatural remedy against suffering but a supernatural use for it.”
― Lissa McCullough, The Religious Philosophy of Simone Weil: An Introduction