Michael H. Fisher

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Michael H. Fisher


Born
January 01, 1950

Genre


Dr. Michael H. Fisher is the Robert S. Danforth Professor of History at Oberlin College, where he offers a range of courses on the history of South Asia, the environmental history of the Indian subcontinent, Pakistan, Mahatma Gandhi, and early travel narratives about India. He earned his M.A. and his Ph.D. in History with a concentration on South Asia from the University of Chicago. He also holds a B.A. in English from Trinity College.

Professor Fisher has published 12 books and more than 50 articles on aspects of Indian history. His special interests include the interactions between Indians and Europeans, both in India and in Europe, from the 16th century onward. His books include biographies of Indian settlers and visitors to Britain and h
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Average rating: 3.85 · 651 ratings · 82 reviews · 18 distinct worksSimilar authors
A History of India

3.89 avg rating — 494 ratings — published 2016 — 4 editions
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A Short History of the Mugh...

4.03 avg rating — 71 ratings — published 2015 — 7 editions
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Migration: A World History

3.50 avg rating — 22 ratings — published 2013 — 6 editions
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Beyond the Three Seas: Trav...

3.32 avg rating — 22 ratings — published 2007 — 3 editions
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Counterflows to Colonialism...

4.44 avg rating — 9 ratings — published 2005 — 5 editions
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Clash of Cultures: Awadh, t...

4.80 avg rating — 5 ratings — published 1988 — 3 editions
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An Environmental History of...

3.14 avg rating — 7 ratings5 editions
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The Inordinately Strange Li...

it was amazing 5.00 avg rating — 4 ratings — published 2010 — 7 editions
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Indirect Rule in India : Re...

4.33 avg rating — 3 ratings — published 1993 — 2 editions
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Visions of Mughal India

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1.71 avg rating — 7 ratings — published 2007 — 2 editions
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“Jains teach that your karma, meaning the deeds or actions that you perform in one birth, decides the level of birth in your next incarnation. For Jains, karma is a particulate substance, especially something produced by violence of any type. Some actions are so bad in karmic terms, like killing another jiva, that they are very substantial. Other actions are less violent, like violent thoughts, so the bad karmic matter they produce is subtler. [...] How can a person get rid of the karma that attaches to his or her jiva? The process of living in this world burns off some karma. People, animals, divinities, and other beings who burn off more karma than they produce through violence will move a little higher in the next life.”
Michael H. Fisher, A History of India



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