E.B. Cowell
Born
in Ipswitch, Suffolk, England, The United Kingdom
January 23, 1826
Died
February 09, 1903
Genre
Influences
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The Sarva-Darsana-Samgraha or Review of the Different Systems of Hindu Philosophy
by
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published
2005
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89 editions
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Buddhist Mahâyâna Texts
by
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published
1969
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37 editions
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The Jataka, or, Stories of the Buddha's Former Births
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published
-400
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50 editions
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The Complete Jataka Tales
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The Buddhacarita: or, The Life of Buddha
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published
2010
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6 editions
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The Jataka (Volume 1); Or Stories of the Buddha's Former Births
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published
2010
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8 editions
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The Jataka, Vol. II
by
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published
2010
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5 editions
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The Jataka, Vol. 5
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published
2011
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7 editions
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The Maitri, or Maitr?yan?ya Upanishad: With Commentary of R?mat?rtha
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published
2007
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10 editions
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The Jataka Tales, Vol. 3
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“up his abode in a suburb. At sunrise on entering the city he saw the king issuing forth by the eastern gate, and raising his hand he cried, "Victory to the king." Now the king being far-sighted, as he was riding along, saw the outstretched hand of the brahmin as he stood on some rising ground, and drawing nigh to him on his elephant he spoke after this manner: Born in what realm and why, I pray,
Dost hither come, O brahmin, say;
[477] This said, to-day I grant to thee
Thy prayer, whatever it may be. Then the brahmin answered him: Four verses, mighty king, to thee
Of import deep as is the sea
I hither bring; list to them well,
Secrets of highest worth they tell. "Great king," he said, "these four verses taught me by the Buddha Kassapa are worth a hundred pieces of money each, and having heard that you take pleasure in libations 1 of soma juice, I am come to teach you." The king was greatly pleased and said, "Master, in this you have done well, but it is impossible for me to turn back. To-day, because it is the Phussa conjunction, it is the day for bathing my head: when I return I will listen to you. Be not dissatisfied with me." And with these words he bade his councillors, saying, "Go ye and in a certain house of a brahmin prepare a couch and arrange a dining place under cover," and he retired into his park. This was girt about by a wall eighteen cubits high and guarded all round by elephants within touch of one another. Then came horses, then chariots, and finally archers and other foot-soldiers—like a mighty troubled ocean was the army that had been transported thither. The king, when he had put off his heavy adornments and had been shaved and shampooed, bathed in all his royal majesty in the lotus tank, and coming up out of the water he stood there clad in bathing garments, and they brought him scented garlands to adorn him. The man-eater thought, "When he is fully dressed, the king must be a heavy weight. I will seize him just when he is light to carry." [478] So shouting and jumping about and whirling a sword above his head as quick as lightning he proclaimed his name, crying, "Ho! here am I, the man-eating robber," and he laid his finger on his forehead 2 and stepped out of the water. As soon as they heard his cry, the elephant-riders with their elephants, the horsemen with their horses, and the charioteers with their chariots”
― The Jataka, Vol. 5
Dost hither come, O brahmin, say;
[477] This said, to-day I grant to thee
Thy prayer, whatever it may be. Then the brahmin answered him: Four verses, mighty king, to thee
Of import deep as is the sea
I hither bring; list to them well,
Secrets of highest worth they tell. "Great king," he said, "these four verses taught me by the Buddha Kassapa are worth a hundred pieces of money each, and having heard that you take pleasure in libations 1 of soma juice, I am come to teach you." The king was greatly pleased and said, "Master, in this you have done well, but it is impossible for me to turn back. To-day, because it is the Phussa conjunction, it is the day for bathing my head: when I return I will listen to you. Be not dissatisfied with me." And with these words he bade his councillors, saying, "Go ye and in a certain house of a brahmin prepare a couch and arrange a dining place under cover," and he retired into his park. This was girt about by a wall eighteen cubits high and guarded all round by elephants within touch of one another. Then came horses, then chariots, and finally archers and other foot-soldiers—like a mighty troubled ocean was the army that had been transported thither. The king, when he had put off his heavy adornments and had been shaved and shampooed, bathed in all his royal majesty in the lotus tank, and coming up out of the water he stood there clad in bathing garments, and they brought him scented garlands to adorn him. The man-eater thought, "When he is fully dressed, the king must be a heavy weight. I will seize him just when he is light to carry." [478] So shouting and jumping about and whirling a sword above his head as quick as lightning he proclaimed his name, crying, "Ho! here am I, the man-eating robber," and he laid his finger on his forehead 2 and stepped out of the water. As soon as they heard his cry, the elephant-riders with their elephants, the horsemen with their horses, and the charioteers with their chariots”
― The Jataka, Vol. 5
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