Jonathan Gil Harris

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Jonathan Gil Harris


Born
New Zealand

Average rating: 3.7 · 371 ratings · 41 reviews · 17 distinct worksSimilar authors
The First Firangis

3.91 avg rating — 185 ratings — published 2015 — 11 editions
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Shakespeare and Literary Th...

3.72 avg rating — 39 ratings — published 2010 — 12 editions
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Masala Shakespeare: How a F...

3.74 avg rating — 23 ratings2 editions
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Foreign Bodies and the Body...

4.08 avg rating — 13 ratings — published 1998 — 6 editions
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Sick Economies: Drama, Merc...

3.92 avg rating — 12 ratings — published 2003 — 8 editions
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Staged Properties in Early ...

3.63 avg rating — 8 ratings — published 2003 — 5 editions
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Untimely Matter in the Time...

4.33 avg rating — 3 ratings — published 2008 — 4 editions
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Indography: Writing the "In...

0.00 avg rating — 0 ratings — published 2012 — 6 editions
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Marvellous Repossessions: T...

0.00 avg rating — 0 ratings — published 2012
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{ [ STAGED PROPERTIES IN EA...

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“The false biologism of white racial supremacy has been discredited, but most westerners are quite happy to abide by what seems to be a value-neutral distinction between ‘white people’ and ‘people of colour’. Consequently, we assume that any Englishman who becomes a ‘Mughal’ must be still, at his core, ‘white’, as if this is the one fundamental truth of his body that trumps its other attributes, including the unexpected changes it may have undergone in India.”
Jonathan Gil Harris, The First Firangis

“Many of my Anglophone Indian friends, even if they grew up on a steady diet of masala movies, have imbibed the attitude of Shakespeare Wallah. They involuntarily cringe when I talk about how I find the cheap flash of Hindi film Shakespearean. ‘Gilji,’ they say, ‘random item numbers, idiotic dances by lovers around trees, unoriginal stories: surely all this is a world away from the lofty accomplishment of Shakespeare! You of all people should know that!’ These friends are nonplussed when I tell them that Shakespeare’s plays—at least as performed 400 years ago to mixed audiences of literate and illiterate, noble and poor—also routinely featured naach-gaana (song-and-dance numbers), often celebrated sanams (lovers) in the presence of trees (just ask Rosalind and Orsino in As You Like It), and plundered their kahaaniyan (stories) from everywhere. Watching Lagaan was, for me, a moment of awakening to masala possibilities in Shakespeare and his drama that I had until then largely overlooked. Conversely, it was an awakening to how there is something Shakespearean about the masala movie even if it is not an adaptation of Shakespeare.”
Jonathan Gil Harris, Masala Shakespeare: How a Firangi Writer Became Indian



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