A.J. Arberry
Born
in Portsmouth, The United Kingdom
May 12, 1905
Died
October 02, 1969
Genre
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Sufism: An Account of the Mystics of Islam
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published
1950
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22 editions
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The Koran Interpreted
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Arabic Poetry: A Primer for Students
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published
1965
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7 editions
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Persian Poems: An Anthology of Verse Translations
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published
1954
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3 editions
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The Seven Odes: The First Chapter in Arabic Literature
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published
1957
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An Introduction to the History of Sufism: The Sir Abdullah Suhrawady Lectures for 1942
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published
1993
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6 editions
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Aspects of Islamic Civilization: As Depicted in the Original Texts
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published
1967
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21 editions
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The Legacy of Persia
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published
1953
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6 editions
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Scheherezade
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published
1953
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12 editions
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A Sufi Martyr: The Apologia of 'Ain al-Qudat al-Hamadhani
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published
2007
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7 editions
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“Mujāhada, a collateral form of jihād (the so-called "holy war"), taken [by Sufis] to mean "earnest striving after the mystical life." The term is based on the Koranic text, "And they that strive earnestly in Our cause, them We surely guide upon Our paths." A Tradition makes the Prophet rank the "greater warfare" (al jihad al-akbar) above the "lesser warfare" (al jihad al-asghar, i.e., the war against infidelity), and explain the "greater warfare" as meaning "earnest striving with the carnal soul" (mujāhadat al-nafs).”
― Sufism: An Account of the Mystics of Islam
― Sufism: An Account of the Mystics of Islam
“It was inevitable, as soon as legends of miracles became attached to the names of the great mystics, that the credulous masses should applaud imposture more than true devotion; the cult of the saints, against which orthodox Islam ineffectually protested, promoted ignorance and superstition, and confounded charlatanry with lofty speculation. To live scandalously, to act impudently, to speak unintelligibly—this was the easy highroad to fame, wealth, and power.”
― Sufism: An Account of the Mystics of Islam
― Sufism: An Account of the Mystics of Islam
“To understand the extreme lengths to which the Sufis were prepared to go in reading esoteric meanings into the quite simple language of their Scriptures, it is necessary to remember that the Koran was committed to memory by all deeply religious men and women, and recited constantly, aloud or in the heart; so that the mystic was in a state of uninterrupted meditation upon the Holy Book. Many passages which would otherwise pass without special notice were therefore bound to arrest their attention, already sufficiently alert, and to quicken their imagination, already fired by the discipline of their austerities and the rigor of their internal life.”
― Sufism: An Account of the Mystics of Islam
― Sufism: An Account of the Mystics of Islam
Topics Mentioning This Author
| topics | posts | views | last activity | |
|---|---|---|---|---|
| Goodreads Malaysia: Yeah, selesai sasaran 150 judul tahun ini! | 100 | 201 | Dec 27, 2016 12:58AM | |
| Goodreads Librari...: Binyon | 11 | 7 | Dec 28, 2024 08:36PM |

























