Kelly Brown Douglas

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Kelly Brown Douglas


Born
Dayton, Ohio, The United States
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Kelly Delaine Brown Douglas is an African-American Episcopal priest, womanist theologian, and the inaugural Dean of the Episcopal Divinity School at Union Theological Seminary. She is also the Canon Theologian at the Washington National Cathedral.

In 1995 Kelly was awarded Denison’s Grace Lyon Alumnae Award, presented to distinguished female graduates by the Department of Women’s Studies and the Office of Women’s Programs. She was also the recipient of a number of awards and scholarships during her student years. Kelly is an active participant in the Ecumenical Associate of Third World Theologians, the Society for the Study of Black Religion, and the American Academy of Religion.

Average rating: 4.37 · 1,384 ratings · 185 reviews · 33 distinct worksSimilar authors
Stand Your Ground: Black Bo...

4.50 avg rating — 568 ratings — published 2015 — 6 editions
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The Black Christ (Bishop He...

4.15 avg rating — 215 ratings — published 1993 — 5 editions
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Sexuality and the Black Chu...

4.37 avg rating — 156 ratings — published 1999 — 4 editions
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Resurrection Hope: A Future...

4.34 avg rating — 94 ratings2 editions
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What's Faith Got to Do with...

4.35 avg rating — 60 ratings4 editions
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Black Bodies and the Black ...

4.25 avg rating — 24 ratings — published 2012 — 9 editions
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Sexuality and the Black Chu...

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25th Anniversary Edition Th...

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Black Bodies and the Black ...

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Sexuality and the Black Chu...

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More books by Kelly Brown Douglas…
Quotes by Kelly Brown Douglas  (?)
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“White culture is not marked by its uniquely creative and enriching social contributions. Rather, it is distinguished by its ability to promote the sanctity of whiteness by devaluing that which is non-White.”
Kelly Brown Douglas, Sexuality and the Black Church: A Womanist Perspective

“Through the resurrection, God responds to the violence of the cross – the violence of the world – in a nonviolent but forceful manner. It is important to understand that nonviolence is not the same as passivity or accommodation to violence. Rather it is a forceful response that protects the integrity of life. Violence seeks to do another harm, while nonviolence seeks to rescue others from harm. It seeks to break the very cycle of violence itself. . . . That God could defeat the unmitigated violence of the cross reveals the consummate power of the nonviolent, life-giving force that is God.”
Kelly Brown Douglas, Stand Your Ground: Black Bodies and the Justice of God

“those who view themselves as superior in society (with White men generally at the apex) are compelled to deny their “vile” sexuality and project their own very real sexual desires on others,”
Kelly Brown Douglas, Sexuality and the Black Church: A Womanist Perspective



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