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Peter E. Gordon

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Peter E. Gordon


Born
Seattle, WA, The United States
Website

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aka Peter Eli Gordon

Peter E. Gordon is the Amabel B. James Professor of History, Faculty Affilitate in the Department of Germanic Languages and Literatures, and Faculty Affiliate in the Department of Philosophy at Harvard University. He works chiefly on themes in Continental philosophy and social thought in Germany and France in the late-modern era, with an emphasis on critical theory, Western Marxism, the Frankfurt School, phenomenology, and existentialism. Primarily a scholar of modern European social theory, he has published major works on Heidegger, the Frankfurt School, Jürgen Habermas, and Theodor W. Adorno.

Average rating: 4.12 · 256 ratings · 29 reviews · 34 distinct worksSimilar authors
Continental Divide: Heidegg...

4.25 avg rating — 75 ratings — published 2010 — 5 editions
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Adorno and Existence

4.09 avg rating — 22 ratings3 editions
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A Precarious Happiness: Ado...

4.40 avg rating — 15 ratings3 editions
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Rosenzweig and Heidegger: B...

4.23 avg rating — 13 ratings — published 2003 — 9 editions
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Weimar Thought: A Contested...

really liked it 4.00 avg rating — 11 ratings — published 2013 — 6 editions
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Migrants in the Profane: Cr...

3.67 avg rating — 9 ratings2 editions
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The Routledge Companion to ...

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4.75 avg rating — 4 ratings3 editions
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The Cambridge History of Mo...

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4.50 avg rating — 2 ratings5 editions
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A Companion to Adorno

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2.67 avg rating — 3 ratings5 editions
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Avrupa Düşüncesinde Bölünme...

it was amazing 5.00 avg rating — 1 rating
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Quotes by Peter E. Gordon  (?)
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“Authenticity is not a metaphysically distinctive way of being human; it is just a way of taking responsibility for what one has already been given.”
Peter E. Gordon

“[A] religious text has depth. The reader of Kafka's texts, however, can feel no such confidence in even the partial recuperation of deeper meaning. As Adorno notes, it is characteristic of Kafka's texts that "words, [and] metaphors in particular, detach themselves and achieve a certain autonomy." The experience of reading Kafka in this sense is the very opposite to theological interpretation: it defeats the religious hope that one might pierce the surface of these autonomous words to reach a level of ultimate meaning. Not without cause does Adorno call Kafka "the parabolist of impenetrability".”
Peter E. Gordon



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