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David Nirenberg

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David Nirenberg


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I have spent most of my intellectual life shuttling between the micro and the macro, trying to understand how life and ideas shape and are shaped by each other. One stream of my work has approached these questions through religion, focusing on the ways in which Jewish, Christian, and Islamic cultures constitute themselves by interrelating with or thinking about each other. My first book, Communities of Violence: Persecution of Minorities in the Middle Ages, studied social interaction between the three groups within the context of Spain and France in order to understand the role of violence in shaping the possibilities for coexistence. In later projects I explored the work that “Judaism,” “Christianity,” and “Islam” do as figures in each oth ...more

Average rating: 4.16 · 885 ratings · 124 reviews · 20 distinct worksSimilar authors
Anti-Judaism: The Western T...

4.31 avg rating — 450 ratings — published 2013 — 16 editions
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Communities of Violence

4.07 avg rating — 354 ratings — published 1996 — 19 editions
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Neighboring Faiths: Christi...

3.61 avg rating — 31 ratings — published 2014 — 7 editions
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Uncountable: A Philosophica...

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3.88 avg rating — 17 ratings3 editions
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Aesthetic Theology and Its ...

3.83 avg rating — 6 ratings — published 2015 — 8 editions
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The Development of Jewish C...

liked it 3.00 avg rating — 2 ratings
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Anti-Judaism: The Western T...

it was amazing 5.00 avg rating — 1 rating
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Ebraico, un concetto politi...

really liked it 4.00 avg rating — 1 rating3 editions
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Rassendenken und Religion i...

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Christianity, Islam, and Ju...

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“The Revolution that began in France in 1789 sought to cast off all chains of faith and custom, marching into Paris with promises of freedom and the radical improvement of the world through reason. Yet many resisted this promise, or proclaimed it false. Unchecked by faith, they prophesied, reason would prove a more terrible tyrant than God, pitilessly reducing every soul to self-interested calculation and utility, and destroying the possibility of community based on love of God, of neighbor, or of any higher good.”
David Nirenberg, Anti-Judaism: The Western Tradition

“11 It is my sense—and I do not insist that you agree—that at this particular moment, and on these particular questions, the peril of fantasizing our freedom from the past is great. The “critical thinkers” of our present age increasingly reject the possibility that history can tell us anything vital about many of the questions that seem most pressing to us. Particularly on the questions with which this book is concerned, many see the mere invocation of the past as a symptom of special pleading (as, for example, when histories of anti-Semitism or the Holocaust are invoked to silence criticism of the State of Israel).”
David Nirenberg, Anti-Judaism: The Western Tradition

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