Harold Cruse

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Harold Cruse


Born
in Petersburg, Virginia, The United States
March 08, 1916

Died
March 25, 2005

Genre


Harold Wright Cruse was an American academic who was an outspoken social critic and teacher of African American studies at the University of Michigan until the mid-1980s. The Crisis of the Negro Intellectual (1967) is his best-known book.

Average rating: 4.13 · 280 ratings · 23 reviews · 22 distinct worksSimilar authors
The Crisis of the Negro Int...

4.14 avg rating — 229 ratings — published 1967 — 14 editions
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Plural but equal: A critica...

4.48 avg rating — 21 ratings — published 1987 — 7 editions
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Rebellion or Revolution?

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3.87 avg rating — 23 ratings — published 1968 — 9 editions
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Marxism And The Negro Struggle

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The Crisis Of The Negro Int...

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Rebellion or Revolution? Pa...

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Marxism and the Negro struggle

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The Crisis of the Negro Int...

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“Richard Wright and his Negro intellectual colleagues never realized the plain truth that no one in the United States understood the revolutionary potential of the Negro better than the Negro's white radical allies. They understood it instinctively, and revolutionary theory had little to do with it. What Wright could not see was that what the Negro's allies feared most of all was that this sleeping, dream-walking black giant might wake up and direct the revolution all by himself, relegating his white allies to a humiliating second-class status. The negro's allies were not about to tell the Negro anything that might place him on the path to greater power and independence in the revolutionary movement than they themselves had. The rules of the power game meant that unless the American Negro taught himself the profound implications of his own revolutionary significance in America, it would never be taught to him by anybody else. Unless the Negro intellectuals understood that in pursuit of this self-understanding, they would have to make their own rules, by and for themselves, nationalism would forever remain--as it was for Wright-- "a bewildering and vexing question.”
Harold Cruse

“The path to the ethnic democratization of American society is through its culture, that is to say through its cultural apparatus, which comprises the eyes, the ears, and the "mind" of capitalism and is twentieth-century voice to the world. Thus to democratize the cultural apparatus is tantamount to revolutionizing American society itself into the living realization of its professed ideas. Seeing the problem in another way, to revolutionize the cultural apparatus is to deal fundamentally with the unsolved American question of nationality--Which group speaks for America and for the glorification of which ethnic image? Either all group images speak for themselves and for the nation, or American nationality will never be determined.”
Harold Cruse, The Crisis of the Negro Intellectual: A Historical Analysis of the Failure of Black Leadership

“In America, the materio-economic conditions relate to a societal, multi-group existence in a way never before know in world history. American Negro nationalism can never create its own values, find its revolutionary significance, define its political and economic goals, until Negro intellectuals take up the cudgels against the cultural imperialism practiced in all of its manifold ramifications on the Negro within American culture. But this kind of revolution would have to be predicated on the recognition that the cultural and artistic originality of the American nation is founded, historically, on the ingredients of a black aesthetic and artistic base.”
Harold Cruse, The Crisis of the Negro Intellectual: A Historical Analysis of the Failure of Black Leadership

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