William Theodore de Bary
Born
in The Bronx, The United States
January 01, 1919
Died
July 14, 2017
Genre
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Sources of Chinese Tradition, Vol 1: From Earliest Times to 1600
by
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published
1960
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17 editions
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Sources of Japanese Tradition: Volume I
by
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published
1958
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13 editions
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The Buddhist Tradition in India, China and Japan
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published
1969
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11 editions
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Sources of Chinese Tradition, Volume 2: From 1600 Through the Twentieth Century
by
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published
1964
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24 editions
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Sources of Indian Tradition, Vol. 1: From the Beginning to 1800
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published
1958
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26 editions
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Sources of Japanese Tradition: Volume II
by
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published
1964
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8 editions
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Sources of Indian Tradition, Vol 2: Modern India and Pakistan
by
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published
1958
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11 editions
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|
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The Hindu Tradition: Readings in Oriental Thought
by
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published
1966
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12 editions
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Sources of East Asian Tradition: Premodern Asia
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published
2008
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3 editions
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Sources of Japanese Tradition, Volume 2: 1600 To 2000; Part 2: 1868 To 2000
by
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published
2006
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4 editions
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“It is here that we see neoconfucian idealism at its romantic worst, often celebrating its utopian dreams in 'heroic' self-congratulatory verse, while assuming as always that conscientious officials down the line would find a way to live up to the norms set at the top.
Such was the kind of unrealism that allowed many of Kang's [Youwei] best insights to evaporate into the thin air of utopian plans and arcane irrelevancies.”
―
Such was the kind of unrealism that allowed many of Kang's [Youwei] best insights to evaporate into the thin air of utopian plans and arcane irrelevancies.”
―
“Capping this is the conception of the noble man, now no longer just a remnant nobleman who relies on birth and polite breeding to perpetuate an anachronistic social order, but a person whose largeness of soul triumphs over his ignominious lot and whose depth of practical wisdom enables him to become a teacher of men.”
―
―
“May those who feed me win the joy of tranquillity and peace, with those who protect me, honor me, respect me, and revere me. And those who revile me, afflict me, beat me, cut me in pieces with their swords, or take my life—may they all obtain the joy of complete enlightenment, may they be awakened to perfect and sublime enlightenment.” With such thoughts and actions and resolves he cultivates … and develops the consciousness of joy in his relations with all beings, and so he acquires a contemplative spirit filled with joy in all things … and becomes imperturbable—not to be shaken by all the deeds of Māra.”
― The Buddhist Tradition: In India, China and Japan
― The Buddhist Tradition: In India, China and Japan
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