Lionel Tiger
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God's Brain
by
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published
2010
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11 editions
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The Decline of Males
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published
1999
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9 editions
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Imperial Animal
by
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published
1997
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19 editions
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The Pursuit of Pleasure
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published
1992
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14 editions
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Men in Groups
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published
1970
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23 editions
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Optimism: The Biology of Hope
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published
1979
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8 editions
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China's Food: A Photographic Journey
by
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published
1985
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13 editions
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The Manufacture of Evil: Ethics, Evolution and the Industrial System
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published
1987
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5 editions
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Women in the Kibbutz
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The Apes of New York
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published
2003
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“There is a tendency for humans to consciously see what they wish to see. They literally have difficulty seeing things with negative connotations while seeing with increasing ease items that are positive. For example, words that evoke anxiety, either because of an individual's personal history or because of experimental manipulation, require greater illumination before first being perceived.”
― Optimism: The Biology of Hope
― Optimism: The Biology of Hope
“It is astonishing that, under the circumstances, marriage is still legally allowed. If nearly half of anything else ended so disastrously, the government would surely ban it immediately. If half the tacos served in restaurants caused dysentery, if half the people learning karate broke their palms, if only 6 percent of people who went on roller coaster rides damaged their middle ears, the public would be clamoring for action. Yet the most intimate of disasters . . . happens over and over again.”
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“But I have been stressing that there are other underlying species-regularities involved. First, that women leaders do not inspire ‘followership’ chiefly because they are women and not only because of the consequences of those factors noted above ; secondly, even if they want to, women cannot become political leaders because males are strongly predisposed to form and maintain all-male groups, particularly when matters of moment for the community are involved. The suggestion is that a combination of these two factors has been the basis for the hostility and difficulty those females have faced who have aspired to political leadership. This has been the basis of the tradition of female non-involvement in high politics, and not the tradition itself. Cultural forms originally express the underlying ‘genetically programmed behavioural propensities’. In their turn, such cultural forms maintain – as tradition – an enduring solution to the recurrent problem of assigning of leadership and followership roles. In this connection, Margaret Mead writes about ‘zoomorphizing Man’. ‘Culture in the sense of man's species-characteristic method of meeting problems of maintenance, transformation, and transcendance of the past is an abstraction from our observations on particular cultures.’? This is then another way of looking at how broad political patterns may predictably emerge from the more detailed and programmed patterns of different behaviour of males and females.
Some females may indeed penetrate some high councils. They become ministers of governments, ambassadors, and so on. A few may receive assignments which are not ‘feminine’ in their implication, such as Golda Meir, former Israeli Foreign Minister, and Barbara Castle, U.K. Secretary of Productivity and Employment. It is important to know what happens to the ‘backroom boys’ under such circumstances. Do they retire to an even more secluded chamber? Does the lady become ‘one of the boys’?”
― Men in Groups
Some females may indeed penetrate some high councils. They become ministers of governments, ambassadors, and so on. A few may receive assignments which are not ‘feminine’ in their implication, such as Golda Meir, former Israeli Foreign Minister, and Barbara Castle, U.K. Secretary of Productivity and Employment. It is important to know what happens to the ‘backroom boys’ under such circumstances. Do they retire to an even more secluded chamber? Does the lady become ‘one of the boys’?”
― Men in Groups
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