Keith Ansell-Pearson
Born
November 11, 1960
Genre
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How to Read Nietzsche
by
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published
2005
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11 editions
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Henri Bergson: Key Writings
by
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published
1389
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18 editions
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An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
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published
1994
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10 editions
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Germinal Life: The Difference and Repetition of Deleuze
by
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published
1999
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13 editions
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Bergson: Thinking Beyond the Human Condition
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Deleuze and Philosophy
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published
1997
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12 editions
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Philosophy and the Adventure of the Virtual: Bergson and the Time of Life
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published
2001
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15 editions
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Viroid Life
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published
1997
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16 editions
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A Companion to Nietzsche (Blackwell Companions to Philosophy, Vol. 33)
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published
2005
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14 editions
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Nietzsche’s Search for Philosophy: On the Middle Writings
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“Nietzsche does not seek a completely politicized existence in which a private realm of existence is abolished. On the contrary, he wishes to preserve a private/public distinction. His quarrel with modern liberal society is that, although its ideology of the privatization of politics allows individuals a tremendous degree of private freedom, it does so at the cost of undermining notions of culture and citizenship.”
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
“When viewed historically the development of philosophical liberalism has to be seen as inseparable from economic liberalism (laissez-faire capitalism). The effect for Nietzsche of the domination of the polity by a money-economy is that the basis for a strong communal, ethical life is undermined, and culture is overtaken by philistinism. The expression, and realisation, of true individuality becomes almost impossible in the modern world. For Nietzsche liberalism emancipates the ‘private person’ (of bourgeois society), but not the ‘true individual’. It lacks a conception of culture.”
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
“Liberalism rests on an abstract and ahistorical conception of the individual self and its realisation. What is needed is an examination of the historical and physiological evolution of human agency (which is what [Nietzsche] attempts in a Genealogy of Morality) in order to demonstrate the existence of different human types and different moralities.”
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
― An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist
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