Joshua Loth Liebman

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Joshua Loth Liebman


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Joshua Loth Liebman (1907-1948) was an American rabbi and best-selling author, best known for the book Peace of Mind, which spent more than a year at #1 on the New York Times Best Seller list.

Born in Hamilton, Ohio, Liebman graduated from the University of Cincinnati when he was 19 years old. He went on to be ordained and also earned a doctorate in Hebrew letters from Hebrew Union College. From 1934 to 1939, Liebman served as rabbi of K.A.M. Temple in Chicago, Illinois. In 1939, Liebman became the rabbi of Temple Israel, a Reform synagogue in Boston, Massachusetts.

A sermon Liebman gave at Temple Israel, titled "The Road to Inner Serenity", was published as a pamphlet by one of his friends, bookstore owner Richard Fuller, who passed it on to
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Average rating: 3.91 · 82 ratings · 17 reviews · 18 distinct worksSimilar authors
Peace of Mind: Insights on ...

3.90 avg rating — 78 ratings — published 1901 — 29 editions
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Psychiatry And Religion

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4.33 avg rating — 3 ratings — published 2007 — 7 editions
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Hope for Man: an optimistic...

really liked it 4.00 avg rating — 1 rating — published 1966 — 5 editions
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Peace of Mind

0.00 avg rating — 0 ratings — published 1946 — 4 editions
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Fred i sindet

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Huzur-u Kalp

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Scouts of the world buildin...

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Morality and Immorality: Th...

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“Maturity is achieved when a person accepts life as full of tension.”
Joshua Loth Liebman

“And they lived happily ever after” is one of the most tragic sentences in literature. It is tragic because it tells a falsehood about life and has led countless generations of people to expect something from human existence which is not possible on this fragile, imperfect earth. The “happy ending” obsession of Western culture is both a romantic illusions and a psychological handicap. It can never be literally true that love and marriage are unblemished perfections, for any worthwhile life has its trials, its disappointments, and its burning heartaches. Yet who can compare the numbers of people who have unconsciously absorbed this “and they lived happily ever after” illusion in their childhood and have thereafter been disappointed when life has not come up to their expectations and who secretly suffer from the jealous conviction that other married people know a kind of bliss that is denied them..Life is not paradise. It is pain, hardship, and temptation shot through with radiant gleams of light, friendship and love.”
Joshua Loth Liebman, Hope for Man: an optimistic philosophy and guide to self-fulfillment

“We are afraid of what we will do to others, afraid of the rage that lies in wait somewhere deep in our souls. How many human beings go through the world frozen with rage against life! This deeply hidden inner anger may be the product of hurt pride or of real frustration in office, factory, clinic, or home. Whatever may be the cause of our frozen rage (which is the inevitable mother of depression), the great word of hope today is that this rage can be conquered and drained off into creative channels …
…What should we do? We should all learn that a certain amount of aggressive energy is normal and certainly manageable in maturity. Most of us can drain off the excess of our angry feelings and destructive impulses in exercise, in competitive games, or in the vigorous battles against the evils of nature and society. We also must realize that no one will punish us for the legitimate expression of self-assertiveness and creative pugnacity as our parents once punished us for our undisciplined temper tantrums. Furthermore, let us remember that we need not totally repress the angry part of our nature. We can always give it an outlet in the safe realm of fantasy. A classic example of such fantasy is given by Max Beerborn, who made a practice of concocting imaginary letters to people he hated. Sometimes he went so far as to actually write the letters and in the very process of releasing his anger it evaporated.
As mature men and women we should regard our minds as a true democracy where all kinds of ideas and emotions should be given freedom of speech. If in political life we are willing to grant civil liberties to all sorts of parties and programs, should we not be equally willing to grant civil liberties to our innermost thoughts and drives, confident that the more dangerous of them will be outvoted by the majority within our minds? Do I mean that we should hit out at our enemy whenever the mood strikes us? No, I repeat that I am suggesting quite the reverse—self-control in action based upon (positive coping mechanisms such as) self expression in fantasy.”
Joshua Loth Liebman, Peace of Mind: Insights on Human Nature That Can Change Your Life



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