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Sarah Coakley

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Sarah Coakley


Born
in London, The United Kingdom
September 10, 1951

Genre


Sarah Coakley is a theologian, philosopher of religion and a priest of the Church of England. She is Norris-Hulse Professor of Divinity at the University of Cambridge.

Average rating: 4.12 · 923 ratings · 117 reviews · 34 distinct worksSimilar authors
God, Sexuality, and the Sel...

4.14 avg rating — 391 ratings — published 2013 — 12 editions
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The New Asceticism

4.08 avg rating — 219 ratings4 editions
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Powers and Submissions: Spi...

4.13 avg rating — 84 ratings — published 2002 — 5 editions
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Religion and the Body

3.70 avg rating — 20 ratings — published 1997 — 8 editions
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Re-thinking Gregory of Nyssa

4.29 avg rating — 17 ratings — published 2003 — 4 editions
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Sacrifice Regained: Reconsi...

4.10 avg rating — 10 ratings — published 2011
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Pain and Its Transformation...

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4.22 avg rating — 9 ratings — published 2008 — 4 editions
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Faith, Rationality and the ...

3.78 avg rating — 9 ratings — published 2012 — 9 editions
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The Cross and the Transform...

4.33 avg rating — 6 ratings
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Re-thinking Dionysius the A...

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really liked it 4.00 avg rating — 6 ratings — published 2009 — 5 editions
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More books by Sarah Coakley…
Quotes by Sarah Coakley  (?)
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“God’, by definition, cannot be an extra item in the universe (a very big one) to be known, and so controlled, by human intellect, will, or imagination. God is, rather, that without which there would be nothing at all; God is the source and sustainer of all being, and, as such, the dizzying mystery encountered in the act of contemplation as precisely the ‘blanking’ of the human ambition to knowledge, control, and mastery. To know God is unlike any other knowledge; indeed, it is more truly to be known, and so transformed.”
Sarah Coakley, God, Sexuality, and the Self: An Essay 'On the Trinity'

“First, Freud must be – as it were – turned on his head. It is not that physical ‘sex’ is basic and ‘God’ ephemeral; rather, it is God who is basic, and ‘desire’ the precious clue that ever tugs at the heart, reminding the human soul – however dimly – of its created source. Hence...DESIRE IS MORE FUNDAMENTAL THAN 'SEX'. It is more fundamental, ultimately, because desire is an ontological category belonging primarily to God, and only secondarily to humans as a token of their createdness ‘in the image’. But in God, ‘desire’ of course signifies no LACK – as it manifestly does in humans. Rather, it connotes that plenitude of longing love that God has for God’s own creation and for its full and ecstatic participation in the divine, trinitarian, life.”
Sarah Coakley, God, Sexuality, and the Self: An Essay 'On the Trinity'

“gender theory has rightly drawn attention to the centrality of questions of desire, but it becomes narcissistic and inward-looking if it fails to confront the wider and continuing problems of universal ‘justice’ and ‘rights’ for women, worldwide. A classic form of liberal feminism or feminist theology, in contrast, correctly keeps up the ongoing battle on behalf of oppressed and subjugated women, but has difficulties in resisting the dangers of a flat or idolatrous imposition of its own Western agendas, or – more personally – the traps of unresolved personal resentment and hatred. In both cases, as we now see, there are profound spiritual problems to be confronted: the necessary theological repair involves nothing less than an expansion of spiritual consciousness. Such a way invites us beyond the false binary choices we have here discussed.”
Sarah Coakley, God, Sexuality, and the Self: An Essay 'On the Trinity'



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