Mary Pickering
Genre
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Auguste Comte: An Intellectual Biography, Volume I
6 editions
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published
1993
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Love, Order, and Progress: The Science, Philosophy, and Politics of Auguste Comte
by
2 editions
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published
2018
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Auguste Comte: An Intellectual Biography, Volume III
7 editions
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published
1993
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Auguste Comte: An Intellectual Biography, Volume II
5 editions
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published
1993
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States of Emergency in Liberal Democracies
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published
2005
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Auguste Comte
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published
2009
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Dreams and Fantasies: A Romantic Tale of Love and Friendship Which Begins During the War Years and Continues Through to the Eighties
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“In a famous passage, Mill explained
Precisely because the tyranny of opinion is such as to make eccentricity a reproach, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time.
Yet, ironically, Mill himself could not tolerate unconventional men such as Comte, who often referred to himself as an 'eccentric thinker.”
― Auguste Comte: An Intellectual Biography, Volume II
Precisely because the tyranny of opinion is such as to make eccentricity a reproach, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigour and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time.
Yet, ironically, Mill himself could not tolerate unconventional men such as Comte, who often referred to himself as an 'eccentric thinker.”
― Auguste Comte: An Intellectual Biography, Volume II
“Morality was supreme because it joined male and female characteristics. Blending the best characteristics of both sexes and the 'opposite' races - the characteristics of intelligence and compassion - Comte claimed the legitimacy to act as the spokesperson for the collective being Humanity and to regenerate society. As a completely unified and moral person, he could create within society the solidarity necessary for progress. In a way, he was challenging the two androgynes who had captured the imagination of his contemporaries: Joan of Arc and George Sand. Comte appeared to heed the words of a feminist journal. La Voix des Femmes, which proclaimed in 1848 that 'Woman must ... emancipate man by making him a woman.”
― Auguste Comte: An Intellectual Biography, Volume III
― Auguste Comte: An Intellectual Biography, Volume III
“In truth, Comte did not have much regard for literary culture. Chairs of literature and literary associations would be suppressed in the positivist era. He even seemed to discourage writing and reading anything after one's formal education was completed. A 'veritable positivist' - even a positivist priest - should reduce his library to one hundred volumes. Half of that library would be 'more historic than dogmatic' and thus would have 'little need to be reread.' People should read chiefly great poets pondering the human condition to enlarge their understanding. In the Catéchisme, he maintained that there were only thirteen great writers: Homer, Aeschylus, Dante, Ariosto, Tasso, Shakespeare, Caldéron, Corneille, Milton, Molière, Thomas à Kempis, Cervantes, and Walter Scott. There were perhaps another seven writers worth reading. Almost all the works of the others could be destroyed as harmful to the heart and mind, although he did allow for some of these works to be preserved as historical documents. At one point, Comte went so far as to announce that 'all of human knowledge' could be condensed into ten volumes. Moral activity now was most important to him”
― Auguste Comte: An Intellectual Biography, Volume III
― Auguste Comte: An Intellectual Biography, Volume III
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