Philippe Jullian
Born
in Bordeaux, France
July 11, 1919
Died
September 25, 1977
Genre
|
Dreamers of Decadence
—
published
1969
—
19 editions
|
|
|
The symbolists
—
published
1973
—
8 editions
|
|
|
Oscar Wilde
—
published
1967
—
21 editions
|
|
|
La Belle Époque
by
—
published
1982
|
|
|
Prince of Aesthetes: Count Robert de Montesquiou 1855-1921
—
published
1965
—
13 editions
|
|
|
Montmartre
—
published
1977
—
3 editions
|
|
|
The triumph of art nouveau: Paris exhibition, 1900
|
|
|
D'annunzio
by
—
published
1972
—
11 editions
|
|
|
Flight into Egypt
—
published
1970
—
4 editions
|
|
|
Dizionario dello snobismo
by
—
published
1992
—
3 editions
|
|
“... The influence of the Pre-Raphaelites was felt less through their paintings than through a book, The Poems of Tennyson, edited by Moxon and wonderfully illustrated by Rossetti and Millais. The influence on Maeterlinck stems less from the poems themselves than from the illustrations. The revival of illustrated books in the last two years of the century derives from this Tennyson, the books printed at William Morris' press, the albums of Walter Crane. These last two and the ravishing little books for children by Kate Greenaway were heralded by Huysmans as early as 1881.
Generally speaking, it is the English Aesthetic Movement rather than the Pre-Raphaelites which influenced the Symbolists, a new life-style rather than a school of painting. The Continent, passing through the Industrial Revolution some fifty years after England, found valuable advice on how to escape from materialism on the other side of the Channel. Everything that one heard about the refinements practised in Chelsea enchanted Frenchmen of taste: furniture by Godwin, open-air theatricals by Lady Archibald Campbell, the Peacock Room by Whistler, Liberty prints. As the pressure of morality was much less pronounced in France than in England, the ideal of Aestheticism was not a revolt but a retreat towards an exquisite world which left hearty good living to the readers of the magazine La Vie Parisienne ('Paris Life') and success to the readers of Zola. If one could not write a beautiful poem or paint a beautiful picture, one could always choose materials or arrange bouquets of flowers. Aesthetic ardour smothered the anglophobia in the Symbolist circle. The ideal of a harmonious life suggested in Baudelaire's poem L' Invitation au Voyage seemed capable of realization in England, whose fashions were brought back by celebrated travellers: Mallarmé after 1862, Verlaine in 1872. Carrière spent a long time in London, as did Khnopff later on. People read books by Gabriel Mourey on Swinburne, and his Passé le Détroit ('Beyond the Channel') is particularly important for the artistic way of life ...
Thus England is represented in this hall of visual influences by the works of Burne-Jones and Watts, by illustrated books, and by objets d'art ...”
― The symbolists
Generally speaking, it is the English Aesthetic Movement rather than the Pre-Raphaelites which influenced the Symbolists, a new life-style rather than a school of painting. The Continent, passing through the Industrial Revolution some fifty years after England, found valuable advice on how to escape from materialism on the other side of the Channel. Everything that one heard about the refinements practised in Chelsea enchanted Frenchmen of taste: furniture by Godwin, open-air theatricals by Lady Archibald Campbell, the Peacock Room by Whistler, Liberty prints. As the pressure of morality was much less pronounced in France than in England, the ideal of Aestheticism was not a revolt but a retreat towards an exquisite world which left hearty good living to the readers of the magazine La Vie Parisienne ('Paris Life') and success to the readers of Zola. If one could not write a beautiful poem or paint a beautiful picture, one could always choose materials or arrange bouquets of flowers. Aesthetic ardour smothered the anglophobia in the Symbolist circle. The ideal of a harmonious life suggested in Baudelaire's poem L' Invitation au Voyage seemed capable of realization in England, whose fashions were brought back by celebrated travellers: Mallarmé after 1862, Verlaine in 1872. Carrière spent a long time in London, as did Khnopff later on. People read books by Gabriel Mourey on Swinburne, and his Passé le Détroit ('Beyond the Channel') is particularly important for the artistic way of life ...
Thus England is represented in this hall of visual influences by the works of Burne-Jones and Watts, by illustrated books, and by objets d'art ...”
― The symbolists
“Of all the works by Victor Hugo the poetic generation of 1880 preferred above all the Chansons des Rues et des Bois ('Songs of the Streets and Woods') and the late poems such as Ce que dit Ia Bouche d'Ombre ('What says the mouth of shadow'), written during a period of intense spiritualism. Quite apart from drawings done during seances, for the most part caricatures, hob-goblins and ghouls, the graphic work of Hugo is that of a visionary. Wood engravers beautifully reproduced these visions as illustrations for Le Rhin ('The Rhine') or Les Travailleurs de la Mer ('The Toilers of the Sea'). Drawn beside cursed romantic castles and storm-tossed lighthouses, ink blots become angels or skeletons, accidental stains become souls or flowers, ambiguities and metamorphoses provide prodigious leaven for the imagination: 'The magnificent imagination which flows through the drawings of Victor Hugo like the mystery in the sky' (Baudelaire).”
― The symbolists
― The symbolists













