Charles Lemert
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Social Theory: The Multicultural And Classic Readings
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published
1993
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15 editions
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Social Things: An Introduction to the Sociological Life
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published
1997
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12 editions
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Social Theory: The Multicultural, Global, and Classic Readings
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published
2011
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15 editions
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Michael Foucault Social Theory and Transgression
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published
1982
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4 editions
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Thinking the Unthinkable
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published
2007
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3 editions
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Why Niebuhr Matters (Why X Matters Series)
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published
2011
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9 editions
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Postmodernism is Not What You Think
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published
1997
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4 editions
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Muhammad Ali: Trickster in the Culture of Irony
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published
2003
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3 editions
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Social Theory: The Multicultural, Global, and Classic Readings, 6th Edition
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Sociology After the Crisis
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published
1995
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7 editions
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“The sociological imagination refers to the ability of some to learn—often with good luck or coaching or perhaps with formal schooling—to realize that, just as often, one’s personal troubles are in fact public issues.”
― Social Things: An Introduction to the Sociological Life
― Social Things: An Introduction to the Sociological Life
“Social theory...is about the mundane and the concealed - those hidden aspects of social life we sometimes encounter in the ordinary course of daily life. We don't always see them, thus we aren't always in a position to speak of them, for at least the following reasons: (1) The powers-that-be want them concealed. (2) Either the empowered or the weak may resist talking about them because they are too threatening. Or (3) people need time and experience to learn how put into words the reality they live with (but not everyone has the time to do this). Social theories don't just occur to us. Some we never get. Others come in time. Some we have to work to get at. But they are there to be known and said.
It could therefore be said that an individual survives in society to the extent he or she can say plausibly coherent things about that society. Our ability to endure, and on occasion to enjoy, the worlds of irrational lunch-line rules, of crack wars in the hallways, of clean airplane restrooms and much more depends on our knowing something about why things are as they are. And we only know such things well enough when we can talk about them.”
― Social Theory: The Multicultural, Global, and Classic Readings
It could therefore be said that an individual survives in society to the extent he or she can say plausibly coherent things about that society. Our ability to endure, and on occasion to enjoy, the worlds of irrational lunch-line rules, of crack wars in the hallways, of clean airplane restrooms and much more depends on our knowing something about why things are as they are. And we only know such things well enough when we can talk about them.”
― Social Theory: The Multicultural, Global, and Classic Readings
“Beginning with the cultural, political, and economic revolutions of the late eighteenth and nineteenth centuries, fewer and fewer people could avoid the responsibility to have something to say about the new society. This was not just because the society was new and changing. More importantly, it was because this society demanded, in effect, that its more urbanized and literate citizens participate. Little in early or late modernity was settled. Little remained the same for any period of time. As a result, in a world where change was everywhere, those who desired to have a public life and to participate in the economic and political activities of the new times had to make up their own minds about what was going on.”
― Social Theory: The Multicultural, Global, and Classic Readings
― Social Theory: The Multicultural, Global, and Classic Readings
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