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J.M. Robertson

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J.M. Robertson


Born
in Isle of Arran, Scotland
November 14, 1856

Died
January 05, 1933

Genre

Influences


John Mackinnon Robertson was a prolific journalist, advocate of rationalism and secularism, and Liberal Member of Parliament in the United Kingdom for Tyneside from 1906 to 1918.

In 1856, John Mackinnon (J.M.) Robertson was born on the Isle of Arran, Scotland. He left school at 13, joined the staff of the Edinburgh Evening News in 1878, and several years later moved to London to work on the National Reformer, Charles Bradlaugh's publication, which he edited until 1893. That year Robertson founded the Free Review, which he published for two years. He lectured in the United States in 1897- 1898. In 1900, Robertson traveled to South Africa to report on martial law for the Morning Leader. From 1906 to 1918 he served in Parliament. Robertson spec
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Average rating: 3.67 · 121 ratings · 6 reviews · 253 distinct works
Pagan Christs

3.65 avg rating — 55 ratings — published 1967 — 86 editions
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Rationalism

4.17 avg rating — 6 ratings38 editions
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A Short History of Christia...

really liked it 4.00 avg rating — 4 ratings — published 2013 — 53 editions
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The Problem of Hamlet.

3.25 avg rating — 4 ratings — published 2015 — 30 editions
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Modern Humanists: Sociologi...

it was amazing 5.00 avg rating — 2 ratings — published 1968 — 42 editions
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Nehemiah (Robertson's Notes...

3.33 avg rating — 3 ratings — published 2014 — 2 editions
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Elizabethan literature

4.50 avg rating — 2 ratings37 editions
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The historical Jesus, a sur...

4.50 avg rating — 2 ratings33 editions
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Christianity and Mythology

really liked it 4.00 avg rating — 2 ratings — published 1910 — 31 editions
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Montaigne and Shakspere

really liked it 4.00 avg rating — 2 ratings — published 2015 — 60 editions
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More books by J.M. Robertson…
Quotes by J.M. Robertson  (?)
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“It was about that time [415 BCE] that the poet Diagoras of Melos was proscribed for atheism, he having declared that the non-punishment of a certain act of iniquity proved that there were no gods. It has been surmised, with some reason, that the iniquity in question was the slaughter of the Melians by the Athenians in 416 BCE, and the Athenian resentment in that case was personal and political rather than religious. For some time after 415 the Athenian courts made strenuous efforts to punish every discoverable case of impiety; and parodies of the Eleusinian mysteries were alleged against Alcibiades and others. Diagoras, who was further charged with divulging the Eleusinian and other mysteries, and with making firewood of an image of Herakles, telling the god thus to perform his thirteenth labour by cooking turnips, became thenceforth one of the proverbial atheists of the ancient world, and a reward of a silver talent was offered for killing him, and of two talents for his capture alive; despite which he seems to have escaped.”
J. M. Robertson, A Short History Of Freethought: Ancient And Modern

Petronius was surely right in saying Fear made the gods. In primitive times fear of the unknown was normal; gratitude to an unknown was impossible.”
J. M. Robertson, Pagan Christs

“The Oracle pursued a logical course of confuting theism, and leaving 'a-theism' the negative result. It did not, in the absurd terms of common religious propaganda, 'deny the existence of God.' It affirmed that God was a term for an existence imagined by man in terms of his own personality and irreducible to any tenable definition. It did not even affirm that 'there are no Gods'; it insisted that the onus of proof as to any God lay with the theist, who could give none compatible with his definitions.”
J.M. Robertson, A History Of Free Thought In The Nineteenth Century V1

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