E.H. Broadbent
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“The relations of Peter Waldo with the Waldenses were so intimate that many called him the founder of a sect of that name, though others derive the name from the Alpine valleys, Vallenses, in which so many of those believers lived. It is true that Waldo was highly esteemed among them, but not possible that he should have been their founder, since they founded their faith and practice on the Scriptures and were followers of those who from the earliest times had done the same. For outsiders to give them the name of a man prominent among them was only to follow the usual habit of their opponents, who did not like to admit their right to call themselves, as they did, “Christians” or “brethren”. Peter Waldo continued his travels and eventually reached Bohemia, where he died (1217), having laboured there for years and sown much seed, the fruit of which was seen in the spiritual harvest in that country at the time of Huss and later.”
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
“In accordance with the inveterate habit of attaching some sectarian name to any who endeavoured to return to the teaching of Scripture, many were called at this time Petrobrussians, or Henricians, names which they themselves never acknowledged. Bernard of Clairvaux complained bitterly of their objection to taking the name of anyone as their founder. He said: “Inquire of them the author of their sect and they will assign none. What heresy is there, which, from among men, has not had its own heresiarch? The Manichaeans had Manes for their prince and preceptor, the Sabellians Sabellius, the Arians Arius, the Eunomians Eunomius the Nestorians Nestorius. Thus all other pests of this stamp are known to have had each a man, as their several founders, whence they have at once derived both their origin and their name. But by what appellation or by what little will you enrol these heretics? Truly by none. For their heresy is not derived from man, neither through man have they received it….” He then comes to the conclusion that they had received it from demons.”
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
“A writer well acquainted with the sources of information says:[69] “it may be believed that many, from a real need of the heart, sickened by the recriminations and the mutual accusations of heresy from the different pulpits, sought refuge in being edified, quietly, and apart from all sectarianism…. It was a beautiful ideal which floated before the eyes of the purer spirits among the Anabaptists. They looked back with longing gaze to that glorious time when the pilgrim Apostles, going from town to town, founded the first Christian churches, where all came together in a spirit of love as members of one body.” Many hymns were written at this time in which the disciples expressed their worship and their experience”
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
― The Pilgrim Church: Being Some Account of the Continuance Through Succeeding Centuries of Churches Practising the Principles Taught and Exemplified in The New Testament
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