Vauhini Vara

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Vauhini Vara

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March 2007


Average rating: 3.7 · 6,211 ratings · 1,015 reviews · 7 distinct worksSimilar authors
The Immortal King Rao

3.65 avg rating — 4,270 ratings — published 2022 — 17 editions
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Searches: Selfhood in the D...

3.83 avg rating — 900 ratings — published 2025 — 6 editions
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This Is Salvaged

3.67 avg rating — 737 ratings — published 2023 — 12 editions
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The O. Henry Prize Stories ...

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3.96 avg rating — 320 ratings — published 2015 — 5 editions
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The Big Book of Cyberpunk

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4.28 avg rating — 64 ratings — published 2023 — 3 editions
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The Big Book of Cyberpunk V...

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4.25 avg rating — 16 ratings — published 2024 — 2 editions
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What Next

4.50 avg rating — 4 ratings
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"This incredibly smart book recounts the author’s life as someone born in the early 1980s, and how big tech companies have intersected with it, from her time in chat rooms as a young teen to her years as a tech journalist for major publications.

Throug" Read more of this review »
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"This is the most important book I’ve read this year. I listened to it. I heard Vauhini’s voice alongside the now familiar AI narration we’re all slowly getting used to. I listened during my commute home from work, every day for a week. And at night, " Read more of this review »
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"What a powerful book, tending to so many questions I have been wrestling with, startled by the ease with which I have allowed AI to enter my own life. Vara makes the convincing and urgent argument that we risk losing the ability to define ourselves w" Read more of this review »
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Source Code by Bill  Gates
Source Code: My Beginnings
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" Hi Louise, this review of Priya Vulchi’s book seems to be in the wrong place! "
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Whale by Myeong-kwan Cheon
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Talk to Me by Rich Benjamin
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You Dreamed of Empires by Álvaro Enrigue
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Whiteman by Tony D'Souza
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“Many people don’t realize Armstrong’s young daughter died of cancer seven years before his moon landing. To me, his observation seems tinged with that loss. I imagine that when Armstrong looked at the earth, he thought of her.”
Vauhini Vara, The Immortal King Rao

“YOU LEARNED ABOUT this period in high school: The standardized global curriculum calls for a month focused on it. Those decades just before the establishment of Shareholder Government, when we brought ourselves to the verge of a global breakdown. The system of economic interdependence created after World War II and reinforced after the Cold War had succeeded, more or less, in its original goal: keeping countries’ fortunes so intertwined that they could no longer afford major wars. Other benefits emerged as well. Fewer people were poor than ever before. Fewer infants died, fewer mothers. More children were enrolled in school, more young adults in universities. So many people in once-poor countries—China, India—were becoming rich that inequality between countries had fallen for the first time since the 1820s. This would seem like a positive development. But then why, the question had emerged forcefully at the turn of the twenty-first century, did people seem so upset, so convinced that the whole setup was bad for them? It had to do, it turned out, with fast-growing inequality within countries. If you were an Indian citizen who wasn’t among the newly rich, you weren’t gladdened by your countrymen’s suddenly acquired wealth. If you were an American or European who had always been poor, learning that children of Chinese peasants were becoming billionaires didn’t charm you. The defining sentiment of this late capitalist period was disaffection, and it began to take alarming forms. Mass murders became so frequent that they no longer trended on Social. Sure, you could go through the exercise of psychoanalyzing each killer in an attempt to classify him, as they used to, terrorist or psychopath, but what good did that do at this scale? The only useful conclusion was the broadest one, which was that the world order itself was making people murderous. But then, the politicians most equipped to address the unrest were those least invested in ending it. Race-baiting nationalists from oligarchical families began winning elections all over the world. It was the oldest trick around, promising the poor members of your own ethnic group that you’d help them become as rich as yourself, in large part by making sure that the poor members of other ethnic groups stopped stealing your group’s opportunities, thus dividing the poor so that they wouldn’t rise up together against the rich.”
Vauhini Vara, The Immortal King Rao

“Is it even possible to subvert the tools of technological capitalism to create art from the raw material of my life? Is it possible to use them to cast light on the exploitation they facilitate and our complicity in it? Or are these exercises inherently corrupted by their reliance on the tools? I wonder how Audre Lorde would answer. It's true that the title of her famous essay would seem to contain her response. But then, it's also true that she delivered her critique of the rhetorical tools of academics at an academic conferences. What I do know about Lorde is that she had little patience for guilt, on its own, unless it led to action, preferably communal action. Maybe if I could ask her about all this, she would urge me to look beyond the walls of my own limited selfhood for perspective--to look outward, not inward.

In contemplating how to end this book, I will consider that. I will dwell on Silicon's Valley's promise to make machines that seem alive, and this will make me think about being alive feels like to me. I will attempt to define it, even as my consciousness doubles and redoubles inside me.”
Vauhini Vara, Searches: Selfhood in the Digital Age

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