Yoshito Hakeda
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Bankei Zen: Translations from the Record of Bankei
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published
1989
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6 editions
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Kukai: Major Works
by
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published
1972
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5 editions
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Bankei Zen
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Kūkai: Major Works
by |
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“Trying to suppress delusion is delusion too. Delusions have no original existence; they’re only things you create yourself by indulging in discrimination.”
― Bankei Zen: Translations from the Record of Bankei
― Bankei Zen: Translations from the Record of Bankei
“But when you try to stop your rising anger, [your mind] is split between your angry thoughts and your thoughts of stopping them. It’s as if you’re chasing after someone who is running away, except that you’re both the runner and the one pursuing him as well! [...] So the idea of trying to stop [your thoughts] is wrong. Since that’s how it is, when you no longer bother about those rising thoughts, not trying either to stop them or not to stop them, that’s the Unborn Buddha Mind.”
― Bankei Zen: Translations from the Record of Bankei
― Bankei Zen: Translations from the Record of Bankei
“The travelers A monk asked: “I have heard that the masters of old reached great enlightenment through difficult and painful practice, and that it was through various sorts of difficult practice that the masters of our own day too attained complete realization of the Dharma. I can’t quite accept the idea that someone like myself can realize the Unborn Buddha Mind just as I am without engaging in religious practice or attaining enlightenment.” The Master said: “Suppose there’s a group of travelers passing through tall mountain peaks. Arriving at a spot where there’s no water, they become thirsty, and one of them goes off to search for water in a distant valley. After strenuously searching all over, he finds some at last and returns to give it to his companions to drink. Without making any strenuous efforts themselves, the people who drink the water can satisfy their thirst just the same as the one who did make such efforts, can’t they? [On the other hand,] those who harbor doubts and refuse to drink the water will have no way to satisfy their thirst. Because I didn’t meet with any clear-eyed men, I went astray and engaged in strenuous efforts till finally I uncovered the buddha within my own mind. So when I tell all of you that, without painful practice, you [can uncover] the buddha in your own minds, it’s just like [the travelers] drinking the water and slaking their thirst without having gone in search of the water themselves. In this way, when you make use of the Buddha Mind that everyone has, just as it is, and attain peace of mind without delusory difficult practice, that’s the precious true teaching, isn’t it?” (zenshū, p. 126.)”
― Bankei Zen: Translations from The Record of Bankei
― Bankei Zen: Translations from The Record of Bankei
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