J.N.D. Kelly

J.N.D. Kelly’s Followers (19)

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J.N.D. Kelly


Born
in Bridge of Allan, Scotland, The United Kingdom
April 13, 1909

Died
March 31, 1997

Genre


John Norman Davidson Kelly FBA (1909–1997) was a prominent academic within the theological faculty of Oxford University and Principal of St Edmund Hall, Oxford between 1951 and 1979 during which the Hall transformed into an independent constituent college of the University and later a co-educational establishment.

Early life
John Kelly was born in Bridge of Allan, Perthshire on 13 April 1909 and was the fourth of five children to his Scottish schoolmaster father and English mother. John was home-schooled by his father and graduated initially at the University of Glasgow after which he went up to Queen’s College, Oxford having secured a scholarship. At Queen’s he read classical moderations, Greats, and theology and graduated with first-class h
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“By far the most influential credal product of the fourth century was the formula which is sometimes technically called the Niceno-Constantinopolitan creed.1 Ordinary Christians are familiar with it as the creed of the Holy Eucharist, where it is misnamed the Nicene creed. Its hybrid title combines the popular but erroneous tradition that it is none other than the true Nicene creed enlarged with the theory,”
J.N.D. Kelly, Early Christian Creeds

“But the work which most richly embroidered the gospel narratives and was destined to exert a tremendous influence on later Mariology was the Protoevangelium of James. Written for Mary's glorification, this described her divinely ordered birth when her parents, Joachim and Anna, were advanced in years, her miraculous infancy and childhood, and her dedication to the Temple, where her parents had prayed that God would give her 'a name renowned for ever among all generations'. It made the point that when she was engaged to Joseph he was already an elderly widower with sons of his own; and it accumulated evidence both that she had conceived Jesus without sexual intercourse and that her physical nature had remained intact when she bore Him.

These ideas were far from being immediately accepted in the Church at large. Iranaeus, it is true, held that Mary's childbearing was exempt from physical travail, as did Clement of Alexandria (appealing to the Protoevangelium of James). Tertullian, however, repudiated the suggestion, finding the opening of her womb prophesied in Exodus 13, 2, and Origen followed him and argued that she had needed the purification prescribed by the Law. On the other hand, while Tertullian assumed that she had had normal conjugal relations with Joseph after Jesus's birth, the 'brethren of the Lord' being his true brothers, Origen maintained that she had remained a virgin for the rest of her life('virginity post partum') and that Jesus's so-called brothers were sons of Joseph but not by her...In contrast to the later belief in her moral and spiritual perfection, none of these theologians had the least scruple about attributing faults to her. Irenaeus and Tertullian recalled occasions on which, as they read the gospel stories, she had earned her Son's rebuke, and Origen insisted that, like all human beings, she needed redemption from her sins; ...”
J.N.D. Kelly, Early Christian Doctrines

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