Stephen Houston

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Stephen Houston



Average rating: 4.03 · 234 ratings · 33 reviews · 28 distinct works
The Memory of Bones: Body, ...

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4.50 avg rating — 12 ratings — published 2006 — 6 editions
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The Shape of Script: How an...

4.50 avg rating — 6 ratings — published 2012 — 3 editions
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The Decipherment of Ancient...

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4.17 avg rating — 6 ratings — published 2001
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Veiled Brightness: A Histor...

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it was amazing 5.00 avg rating — 3 ratings — published 2009 — 5 editions
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A Maya Universe in Stone

3.50 avg rating — 2 ratings3 editions
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Temple of the Night Sun: A ...

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it was amazing 5.00 avg rating — 1 rating
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The Gifted Passage: Young M...

it was amazing 5.00 avg rating — 1 rating2 editions
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The Hidden Language of Earl...

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[ [ [ Performing the Pilgri...

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[ The Memory of Bones: Body...

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“It has been suggested that genders or even sexual distinctions among the Classic Maya were fluid and, in the jargon of present-day academic language, “performed” or “inscribed,” as though physical attributes could be reconfigured by force of will or caprice of thought (e.g., R. Joyce 2000a:6–10, 64–66, 78–79, 178). The distinction here between gender, a series of learned habits and attitudes linked with sex, and sex itself, a biological property, is basic, although a number of scholars have begun to assert that the latter, too, is culturally conditioned (Gosden 1999:146–150; cf. Astuti 1998:46–47; Stein 1992:340–350).”
Stephen Houston, The Memory of Bones: Body, Being, and Experience among the Classic Maya

“Most enema scenes are intensely sociable ones, with two or more people gathered around a vessel that supports, on its lid, a cup for drinking and a syringe for enemas (e.g., K530, K4605).”
Stephen Houston, The Memory of Bones: Body, Being, and Experience among the Classic Maya

“Among contemporary highland Maya, women pluck their husband’s facial hair as a form of sexual foreplay (Allen Christenson, personal communication, 2003).”
Stephen Houston, The Memory of Bones: Body, Being, and Experience among the Classic Maya



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