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Paul L. Kramer

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Paul L. Kramer



Average rating: 4.04 · 28 ratings · 7 reviews · 9 distinct works
The Devil's Final Battle

3.89 avg rating — 19 ratings — published 2002
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The Devil's Final Battle: B...

3.67 avg rating — 3 ratings
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The Suicide of Altering the...

it was amazing 5.00 avg rating — 2 ratings — published 2006
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The Mystery of Iniquity

it was amazing 5.00 avg rating — 2 ratings
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The Devil's Final Battle: O...

really liked it 4.00 avg rating — 2 ratings
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Theologische Rechtfertigung...

0.00 avg rating — 0 ratings — published 1995 — 2 editions
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The Devil's Final Battle Bo...

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The Mystery of Iniquity

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“In considering the evidence we about to present, we ask you to keep one overarching principle in mind: As Saint Thomas teaches, there is no argument against a fact - contra factum non argumentum est. If a statement is contrary to fact, then no authority on earth can expect us to believe it. Thus, for example, if a high-ranking prelate in the Vatican were to issue a decree that Catholics must believe that the Eiffel Tower is located in Saint Peter's Square, that would not make it so and we would be obligated to reject the decree. For the fact is that the Eiffel Tower is located in Paris, and there is no argument against that fact. Therefore, no man, no matter what his authority, can demand that we believe something that is manifestly contrary to fact. (page xxiii)”
Paul L. Kramer, The Devil's Final Battle

“Catholics are bound to submit to the Church's established teaching on faith and morals; they are not bound to submit to new attitudes and orientations of liberalized churchmen who are now saying and doing things unheard-of in the Church's entire history. Thus, Catholics have the right, even the duty, to resist this new orientation arising from the ambiguities of the Council and the opinions of the "new theology", which conflict with the perennial and infallible Magisterium. For years, Catholics have labored under the misconception that they must accept the pastoral Council, Vatican II, with the same assent of faith that they owe to dogmatic Councils. This, however, is not the case. The Council Fathers repeatedly referred to Vatican II as a pastoral Council. That is, it was a Council that dealt not with defining the Faith, but with measures in the realm of practical and prudential judgment . . . Thus, unlike a dogmatic Council, Vatican II does not demand an unqualified assent of faith. The Council's verbose and ambiguous documents are not on a par with the doctrinal pronouncements of past councils. Vatican II's novelties are not unconditionally binding on the faithful, nor did the Council itself ever say that they were. (pages 74-75)”
Paul L. Kramer, The Devil's Final Battle

“And yet, as the world moves ever closer to a final apocalyptic event, certain elements in the Vatican seem more determined than ever to consign the Message of Fatima to the past, while persecuting those who continue to proclaim it.

Only one day after the terrorist attack of September 11, 2001 claimed more than 3,000 lives and stunned the entire world - only one day! - the Vatican press office released a statement condemning Father Nicholas Gruner and his Fatima apostolate and declaring that none should attend the apostolate's conference (scheduled for October 7-13, 2001) on world peace through the Fatima's Message!

Are these Vatican officials more afraid of Fatima than world terrorism? Are they more concerned about a conference on Fatima in Rome than they are about the heresy and scandal which are wounding the Church throughout the world - on their watch? Clearly, these Vatican officials have lost all sense of proportion about the state of the world, and the state of the Church over which they preside.”
Paul L. Kramer, The Devil's Final Battle: Book Two



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