S. Frederick Starr

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S. Frederick Starr


Born
March 24, 1940


Stephen Frederick Starr (born March 24, 1940) is an American expert on Russian and Eurasian affairs, a musician, and a former college president, having served as President of Oberlin College for 11 years.

Average rating: 4.17 · 1,665 ratings · 256 reviews · 69 distinct worksSimilar authors
Lost Enlightenment: Central...

4.26 avg rating — 1,215 ratings — published 2013 — 16 editions
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Inventing New Orleans: Writ...

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really liked it 4.00 avg rating — 105 ratings — published 2001 — 6 editions
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The Guns of August 2008

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3.77 avg rating — 75 ratings — published 2009 — 13 editions
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The Genius of their Age: Ib...

3.95 avg rating — 57 ratings — published 2023 — 3 editions
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Red and Hot: The Fate of Ja...

4.12 avg rating — 33 ratings — published 1983 — 13 editions
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Xinjiang: China's Muslim Bo...

3.94 avg rating — 33 ratings — published 2003 — 6 editions
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Bamboula!: The Life and Tim...

4.14 avg rating — 14 ratings — published 1995 — 2 editions
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New Orleans Unmasqued

4.11 avg rating — 9 ratings — published 1985 — 3 editions
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Louis Moreau Gottschalk

4.38 avg rating — 8 ratings — published 2000
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The Long Game on the Silk R...

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4.17 avg rating — 6 ratings3 editions
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More books by S. Frederick Starr…
Quotes by S. Frederick Starr  (?)
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“In sharp contrast to his medical research, Razi’s ventures into religion earned him nothing but abuse.63 The very names of Razi’s three treatises on religion say it all: The Prophets’ Fraudulent Tricks; The Stratagems of Those Who Claim to Be Prophets; and On the Refutation of Revealed Religions. Razi did not mince words: If the people of [a given] religion are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and concealed.”
S. Frederick Starr, Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane

“Having reviewed diverse theories and hypotheses on the waning of the Age of Enlightenment in Central Asia, it is now time to step back and raise a larger question: does it really require an explanation? The assumption behind our search for causes is that if one or another factor had not come into play, the movement of thought would have continued. But that great period of intense cerebration, that age of inquiry and innovation, had lasted for more than four centuries. If more information on the centuries preceding the Arab invasion had survived, we might confidently extend that period of flowering even further back in time. Even without this addition, the Age of Enlightenment was five times longer than the lifetime of Periclean Athens; a century longer than the entire history of the intellectual center of Alexandria from its foundation to the destruction of its library; only slightly shorter than the entire life span of the Roman Republic; longer than the Ming or Qing dynasties in China and the same length as the Han; about the same length as the history of Japan from the founding of the Tokugawa dynasty to the present; and of England from the age of Shakespeare to our own day. As they say in the theater world, it had a long run. It is well and good to speak of causes of the decline of the passion for inquiry and innovation, or of some supposed exhaustion of creative energies. But just as we feel little need to discover the cause of a nonagenarian’s death, we need not inquire too urgently into the cause of the waning of this remarkable age. Of course, the question of why the region as a whole remained in a state of backwardness from the end of the Age of Enlightenment down to recent times is vitally important, but it involves many factors besides those that came into play in the intellectual decline. It should form the subject of another book.”
S. Frederick Starr, Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane

“Mahmud’s highly mobile army rarely fell below the force of 100,000 that he amassed to attack Balkh in 999.5 In recruiting and deploying his slave soldiers, Mahmud was blind to color, ethnicity, and religion. He did not hesitate, for example, to send Hindu forces against the Turkic, Persian, or Indian armies that were defending Muslim cities. Even his own household consisted mainly of slaves. Far from being constrained by his Muslim faith, Mahmud believed that the highest religious authority, the caliph, had validated his actions and confirmed all the dubious privileges he so freely exercised.”
S. Frederick Starr, Lost Enlightenment: Central Asia's Golden Age from the Arab Conquest to Tamerlane

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