Karl Brunnhölzl

Karl Brunnhölzl’s Followers (10)

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Karl Brunnhölzl


Born
Munich, Germany

Dr. Karl Brunnhölzl, M.D., Ph.D. (Tibetology, Buddhology, and Sanskrit, Hamburg University, 2005; Buddhist philosophy, Kamalashila Institute, Germany, 1998), is one of the main translators and teachers at Nitartha Institute under Dzogchen Ponlop Rinpoche. In 2005, he was appointed as one of five Western Nalandabodhi teachers and given the title "mitra." In 2006, he moved to Seattle and works as a full-time Tibetan translator for Tsadra Foundation. ...more

Average rating: 4.54 · 256 ratings · 24 reviews · 33 distinct worksSimilar authors
The Heart Attack Sutra

4.24 avg rating — 100 ratings — published 2012 — 5 editions
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The Center of the Sunlit Sk...

4.75 avg rating — 24 ratings — published 2004 — 5 editions
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Luminous Heart: The Third K...

4.71 avg rating — 17 ratings — published 2009 — 2 editions
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Gone Beyond (Volume 1): The...

4.85 avg rating — 13 ratings — published 2010 — 4 editions
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Straight from the Heart: Bu...

4.62 avg rating — 13 ratings — published 2007 — 4 editions
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A Lullaby to Awaken the Hea...

4.73 avg rating — 11 ratings3 editions
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Luminous Melodies: Essentia...

4.73 avg rating — 11 ratings4 editions
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Mining for Wisdom Within De...

4.90 avg rating — 10 ratings — published 2013 — 3 editions
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Groundless Paths: The Prajn...

4.80 avg rating — 10 ratings — published 2012
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When the Clouds Part: The U...

it was amazing 5.00 avg rating — 8 ratings — published 2014 — 2 editions
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More books by Karl Brunnhölzl…
Quotes by Karl Brunnhölzl  (?)
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“Mind precedes phenomena, Mind is their chief, from mind they spring. Those who speak or act with a pure mind Happiness will follow like their shadow.”
Karl Brunnholzl, When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra

“In other words, in their own ways, both systems basically attempt to follow the Buddha in addressing the same fundamental problem of clinging to reference points or extremes. They just tackle this issue from different angles, with different terminologies and methods. As Harris says:
Nagarjuna and Asanga ... have set themselves the common task of rendering traditional Buddhist doctrine in such a way that it can be used to tackle particular problems. Furthermore it is pointless categorizing them as nihilists or idealists or anything else of the kind. They should be seen as expositors, adapting traditional doctrine to meet the needs of particular tasks while at the same time leaving the body of the doctrine fundamentally unchanged and unquestioned.”
Karl Brunnholzl, The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition

“However, despite their synthesis of Yogacara and Centrism, all Yogacara-Madhyamikas, such as Jnanagarbha, Santaraksita, Kamalasila, and Haribhadra, unanimously refute the notion of a really existent consciousness or self-awareness in both the versions of the Real Aspectarians and the False Aspectarians, without, however, mentioning specific persons."They also attack Dharmakirti's presentations of causality (one cause producing many results, many causes producing one result, and many causes producing many results). At the same time, on the conventional level, they strongly rely on his principles of epistemology and reasoning.”
Karl Brunnholzl, The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition



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