Karl Brunnhölzl
Born
Munich, Germany
More books by Karl Brunnhölzl…
“Mind precedes phenomena, Mind is their chief, from mind they spring. Those who speak or act with a pure mind Happiness will follow like their shadow.”
― When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra
― When the Clouds Part: The Uttaratantra and Its Meditative Tradition as a Bridge between Sutra and Tantra
“In other words, in their own ways, both systems basically attempt to follow the Buddha in addressing the same fundamental problem of clinging to reference points or extremes. They just tackle this issue from different angles, with different terminologies and methods. As Harris says:
Nagarjuna and Asanga ... have set themselves the common task of rendering traditional Buddhist doctrine in such a way that it can be used to tackle particular problems. Furthermore it is pointless categorizing them as nihilists or idealists or anything else of the kind. They should be seen as expositors, adapting traditional doctrine to meet the needs of particular tasks while at the same time leaving the body of the doctrine fundamentally unchanged and unquestioned.”
― The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition
Nagarjuna and Asanga ... have set themselves the common task of rendering traditional Buddhist doctrine in such a way that it can be used to tackle particular problems. Furthermore it is pointless categorizing them as nihilists or idealists or anything else of the kind. They should be seen as expositors, adapting traditional doctrine to meet the needs of particular tasks while at the same time leaving the body of the doctrine fundamentally unchanged and unquestioned.”
― The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition
“However, despite their synthesis of Yogacara and Centrism, all Yogacara-Madhyamikas, such as Jnanagarbha, Santaraksita, Kamalasila, and Haribhadra, unanimously refute the notion of a really existent consciousness or self-awareness in both the versions of the Real Aspectarians and the False Aspectarians, without, however, mentioning specific persons."They also attack Dharmakirti's presentations of causality (one cause producing many results, many causes producing one result, and many causes producing many results). At the same time, on the conventional level, they strongly rely on his principles of epistemology and reasoning.”
― The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition
― The Center of the Sunlit Sky: Madhyamaka in the Kagyu Tradition
Is this you? Let us know. If not, help out and invite Karl to Goodreads.








