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Christian Smith

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Christian Smith


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Christian Smith is the William R. Kenan, Jr. Professor of Sociology and Director of the Center for the Study of Religion and Society at the University of Notre Dame. Smith's research focuses primarily on religion in modernity, adolescents, American evangelicalism, and culture. ...more

Average rating: 3.99 · 5,426 ratings · 837 reviews · 103 distinct worksSimilar authors
The Bible Made Impossible: ...

3.91 avg rating — 844 ratings — published 2011 — 8 editions
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Soul Searching: The Religio...

4.01 avg rating — 347 ratings — published 2005 — 7 editions
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Souls in Transition: The Re...

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3.88 avg rating — 266 ratings — published 2009 — 6 editions
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Lost in Transition: The Dar...

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3.70 avg rating — 210 ratings — published 2011 — 2 editions
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Moral, Believing Animals: H...

3.90 avg rating — 144 ratings — published 2003 — 8 editions
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The Paradox of Generosity: ...

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3.86 avg rating — 112 ratings — published 2014 — 4 editions
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Why Religion Went Obsolete:...

4.17 avg rating — 99 ratings3 editions
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How to Go from Being a Good...

3.81 avg rating — 99 ratings — published 2011 — 5 editions
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What Is a Person?: Rethinki...

4.16 avg rating — 75 ratings — published 2010
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Atheist Overreach: What Ath...

3.88 avg rating — 77 ratings4 editions
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More books by Christian Smith…
Quotes by Christian Smith  (?)
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“Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations…. This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures…. It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures.”
Christian Smith, What Is a Person?: Rethinking Humanity, Social Life, and the Moral Good from the Person Up

“Are we simply self-conscious animals improbably appearing for a moment in a cosmos without purpose or significance? If so, that has implications for life, which even ordinary people can work out. Or are we rather illusions of individuality destined to dissolve into the ultimately real Absolute? That would make a difference. Are we instead really materially acquisitive hedonists or carnally desiring sensualists who have nothing higher to which to aspire than the gratifications of possessions and physical sensations that we can use our money and relations to consume? Or maybe only bodies with capacities to define by means of the exercise of will and discourse our identities through self-description and re-description? Or perhaps are we children of a personal God, whose perfect love is determined to rescue us from our self-destruction in order to bring us into the perfect happiness of divine knowledge and worship? Or maybe something else? The differences matter for
how life ought to be lived, how we ought to live, as individuals and as a society.12 And ultimately we have no choice but to adopt some position, even if by default our culture adopts it for us. I think we ought to want to embrace a position that is deliberately considered and believed for good reasons.”
Christian Smith, What Is a Person?: Rethinking Humanity, Social Life, and the Moral Good from the Person Up

“Rather than leaving generous people on the short end of an unequal bargain, practices of generosity are actually likely instead to provide generous givers with essential goods in life—happiness, health, and purpose—which money and time themselves simply cannot buy. That is an empirical fact well worth knowing.”
Christian Smith, The Paradox of Generosity: Giving We Receive, Grasping We Lose

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