Matti Friedman

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Matti Friedman


Born
Canada
Website


Matti Friedman is an Israeli Canadian journalist and author.

Friedman was born in Canada and grew up in Toronto. In 1995, he made aliyah to Israel and now he lives in Jerusalem.

Between 2006 and the end of 2011, Friedman was a reporter and editor in the Jerusalem bureau of the Associated Press (AP) news agency. During his journalistic career, he also worked as a reporter in Egypt, Morocco, Lebanon, Moscow and Washington, D.C.

Following the 2014 Israel–Gaza conflict, Friedman wrote an essay criticizing what he views as the international media's bias against Israel and undue focus on the country, stating that news organizations treat it as "most important story on earth." He cited the fact that when he was a correspondent at the Associated Pres
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Average rating: 4.03 · 7,684 ratings · 1,030 reviews · 11 distinct worksSimilar authors
Spies of No Country: Secret...

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Pumpkinflowers: A Soldier's...

4.06 avg rating — 1,871 ratings — published 2016 — 26 editions
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The Aleppo Codex: The True ...

3.96 avg rating — 1,789 ratings — published 2012 — 30 editions
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Who by Fire: Leonard Cohen ...

4.22 avg rating — 1,421 ratings — published 2021 — 14 editions
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Out of the Sky: Heroism and...

3.75 avg rating — 4 ratings — expected publication 2026 — 5 editions
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Spione ohne Land: Geheime E...

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Dlaa't - Mutsav Ehad Be-Lev...

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Taalumat Haketer

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Wer Durch Feuer

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דלעת - מוצב אחד בלבנון

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Quotes by Matti Friedman  (?)
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“The stadium was quiet. Cohen raised his hands and parted his fingers. He switched from English to Hebrew—not the new Hebrew of the Tel Aviv streets but the archaic language of the synagogue and the Diaspora, of the old men at the Gate of Heaven, the language of the priests, fifteen words. He blessed the people, and left the stage.”
Matti Friedman, Who by Fire: Leonard Cohen in the Sinai

“Since the rise of Islam, Jews had lived as a tolerated minority, or dhimmi, a status granted to Jews and Christians because they were monotheists. Despite a growing tendency in our own times to paint the premodern Islamic world as an Eden of religious tolerance in which Jews flourished, they always lived by the whims of fickle rulers and the mood of a hostile majority. In the eyes of that majority they were effete, lacking in honor, and powerless by definition, but as long as they accepted the supremacy of Muslims they were usually allowed to live and observe their faith and occasionally to prosper.”
Matti Friedman, The Aleppo Codex: In Pursuit of One of the World's Most Coveted, Sacred, and Mysterious Books

“At first these stories were one of many threads making up the national life of the Jews. They also had a land, and a language, and a temple that was the center of their religion. But that changed with the destruction of the temple by Rome in AD 70 and the exile of the Jews. There was no precedent for a scattered people’s remaining a people; dispersion meant disappearance. If the Jews were to be an exception, instead of being bound by a king, a temple, or geography, they needed to be bound by something else, something portable. What emerged was the idea that a people could be held together by words.”
Matti Friedman, The Aleppo Codex: In Pursuit of One of the World's Most Coveted, Sacred, and Mysterious Books

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